Big Picture Christianity

Chapter One: Some Starting Points.

Christianity and world culture.
Christianity is the faith of perhaps two billion people world-wide. It is the largest faith community by a long way, and it is without boundaries. There are millions of Christians in South and North America, Africa, Europe and Asia. Even in China, where the churches had to be underground for a long time, there are perhaps some hundred million Christians. As a faith, it has been spread largely by word of mouth and without compulsion. You are free to be, or not be, a Christian. Churches are voluntary bodies that people do not have to join if they do not want to. True historically, Constantine and others introduced elements of compulsion, but from Jesus onwards it is clear that Christianity is a voluntary shared faith to be communicated worldwide without aggression. Jesus just wandered around talking to people. He issued them an invitation to share their lives with God and follow Him and people responded.
Christianity also has two thousand years, and more, of history and has fathered all kinds of cultural expression. The music of Plainsong, Negro Spirituals, Wesleyan hymns, Handel, Black Gospel, Russian Orthodox and South African choirs are quite different expressions of worship and faith in music. From Bach to U2 music has been made from within a Christian faith and worldview, and the same is true in all the other areas of life. There are also kinds of Christianity reflected in Catholic, Baptist, Anglican, Pentecostal and other churches, and these differences sometimes throw people in trying to understand Christianity, but really they are particular responses of faith. Perhaps the widest differences in the expressions of Christianity come from the impact of national and world cultures. Italian, South African, Egyptian, Korean and Argentinean Christianity have very different styles and attitudes. American Westernism has had influence world-wide, but sometimes that influence has been slightly odd. Christianity is obviously not western, but is sometimes presented that way. Common cultural attitudes of prosperity, liberalism, nationalism and individualism have infiltrated the Christian church, although they sit slightly uneasily with the Christian faith. With all of this stuff flying around, it is often not too clear what Christianity is. This booklet tries to set out the faith without these complications.
More than this Christians have had a great ability to disagree. They have disagreed about the Pope, the Bible, Jesus, the Church and a lot of other things. The Protestant churches began when Martin Luther disagreed, and put a piece of paper up on a church door stating ninety five theses he wanted to debate. In one way this disagreement is good. There is no compulsion; no-one is always right and we can all get things some wrong. A lot of us enjoy being nonconformists, but at the same time Christians usually want to agree. They write creeds, say what they believe in services and constantly discuss and debate their faith and talk of unity. Later we will discuss Christian disagreement and why it occurs. Here, we try to move back from these differences to look at Christianity more directly and fully.
Of course, this book will have cultural baggage. You are free to find it and examine it. Yet the aim is to concentrate on the big picture of Christianity, the way it is normally understood. It is centrally focussed on Christ and should express the central themes of the Bible. It looks at the way Christianity can be understood – its view of the world. It addresses whether and how the Bible can be seen as God’s revelation to humankind. It conveys and questions the Christian understanding of God, the creation, humankind, good living and what might be wrong with us. It examines the teaching, actions, life, death and resurrection of Jesus Christ and looks at his self-identifications as Messiah and Son of God. It probes how life might cohere in God’s purposes. Many of these themes are hidden in much of secular discourse and so it should be valuable to spell them out in a simple, but not simplistic, way.
We can easily forget that Jesus is a teacher. In part Christianity is like turning up to Jesus’ classes each day ready to learn and rethink some more about God, ourselves and the world. The student (disciple means student) does not say, “I know it all” but accepts that with study and care he can mature in the subject. Christianity just happens to be the biggest subject of all.

Secular cultures and Christian faith.
At the same time, this book is also written by a westerner in English partly to other westerners. That is a potential weakness for some readers, but not one we can ignore. Western culture, although deeply influenced by Christianity, has other sources for its lifestyle, culture and thought. We will loosely call these “secularism”. A widely held understanding of secularism is that it is without belief, over against “religious” positions of belief. In one sense this is true. Christians believe in a Creator and secularists do not. But in another sense this understanding is mistaken. Secularism also has its beliefs and faith, by which people live, and these beliefs are often cloaked in anonymity. So, for example, in the late 19th and 20th centuries Europeans revered, fought and died for Empire, Nation, Socialism, Fascism and Freedom. These came close to being fairly ultimate beliefs. Frog marching Nazis had a crazed secular “belief”. Few would now take them as seriously as they were then, but they were close to being secular faiths – deep commitments through which the world was seen. In Nazi Germany, the USSR, China and elsewhere rulers set out to eliminate Christianity as an obvious rival faith. Other commitments like Progress, Science, Technological Control, Experience, Pleasure and Reason have also acted as contact lenses through which the world, or part of it, can be seen. We could even go as far as to say that all people in one way or another have a faith perspective guiding their lives, whether it is Christian or not. Considering Christianity means being prepared to question these other faith perspectives we may already hold.
Yet, they are also direct challenges to Christianity which occur at different levels. Some might challenge the historicity of the Bible, or belief in God, or not enjoying life, or Christians they don’t like. Marxism saw Christianity as the opium of the people. Atheists say, “There is no God”. Then, there was the little boy who stood on his seat during the church service and said, “Daddy, where are all the hypocrites?” But there are also challenges of thinking and understanding. Some say, “Evolution has disproved Christianity.” Others say, “I see the natural world all around me and interact with it on a daily basis, but you come along and ask me to believe in the Supernatural in some kind of leap of faith. That I cannot do.” There are other viewpoints which suggest Christianity can be written off. Clearly, in a book of this kind we need to try to address some of these points. Christianity might also have some critical responses to these arguments. Perhaps, when the Christian faith is plainly and properly understood some of these arguments might fall away.
The biggest practical challenge, however, is a consumer culture pushing us all towards buying, rewards, success, pleasure and instant gratification. Often now life is broken up into buying and consuming experiences. The big retailers say, “Shop till you drop”, and “You owe yourself the best”. We are told that specific products, or holidays, or services will bring out the real you. We can look natural unnaturally. Previously, wealth has been the philosophy of the few, but now it is pushed as the route to the good life through advertising in the biggest propaganda programme the world has ever seen. It is laid before everybody as the desirable life, and God just gets in the way. We exercise the muscle of reward until we become consumer athletes, running on a daily programme of consumer benediction. I am what I can buy and what I do buy, and I can buy all day and all night. This is not an ideology, but beneath thought, the mind-numbing furniture music of our age. But it is a faith.
Finally, there is the direct challenge of Christianity. In the Gospels Jesus met people and said, “Come, follow me.” It was really an odd invitation, because in many other ways Jesus was self-effacing and slipped away from praise and adulation. He was not out to make a lot of personal followers, and if he was, he was remarkably unsuccessful, for at the time of the crucifixion the number of his followers had dwindled from thousands to a few more than twelve, and one of those was Judas. What did he mean? Jesus, made clear that it was a radical personal move. It meant leaving everything else. It was a claim on the centre of life. Listen to him. He knows exactly what he is doing. “If any one comes to me and does not hate his father and mother and wife and brothers and sisters, yes, and even his own life, he cannot be my disciple (or student).” It is deliberately presented as all or nothing. Of course, following God cannot be a leave-it-on-Tuesday option, and the challenge is there, take it or leave it.

Chapter Two: Truth?

“What is truth?”
This question is three famous words from Pilate to Christ in one of the most dramatic confrontations ever. Probably, at the time Pilate said it quite cynically knowing he could not answer it properly because he was facing a cooked-up trial. But it is a question a lot of us ask much of the time. Possibly, for most readers of the book, whether or not Christianity is true will be seen as the acid test, and this is the focus of the book. Yet, we all mean a number of different things by truth. For some the issue is Does this kind of life add up? For others, it is Does this faith have inner integrity? Others would say, “Where is the evidence?” Quite a few would be sceptical of most things including Christianity and not easily pass from distrust to Christianity or any other belief. Others would look to the big picture and want the truth about everything. For many truth is a quest or journey to the place of assurance, peace or wholeness. A lot of people have more practical assessments of the truth. “Does it work?” “Show it to me.” “You can talk about it, till the cows come home, but does it stand up in life?”Others want to meet God. Some would look to logic, rationality or science to provide the criteria by which truth is assessed. To some extent all of these responses have a validity and the discussion among them is interesting. Here, we begin to open them up.

Integrity and Truth.
Many of these approaches are addressed in the Gospels. The inner integrity one is addressed by Jesus both in his teaching and in his life in interesting ways. In Mark 8:36 Jesus says, “What good is it for someone to gain the whole world, but lose his soul?” Most of us have some evidence of that one. The media frequently show people who “have everything”, but their lives are in a mess or involve some tragic event. But it is more directly a choice of what we go for. I remember forty years back going to turn left in the car, when the lady in front of me braked suddenly because of priority traffic. I was slow braking and went into her rear light, breaking it. When we got out, I refused to take responsibility. “You braked suddenly.” It was a small damage and she did not want to argue the toss and got back in her car. I saved a bit of money, but I was shit inside and had lost my soul. And there are bigger failures in my integrity than that.
This is in awesome contrast with the incident in John’s Gospel chapter 18 that makes me go cold. Jesus has been arrested by a rabble from the High Priest’s entourage who want him out of the way. All killing had to be validated by Rome, as is made clear by verse 31, when the rabble points out that they have to bring Jesus to Pilate if he is to be killed. They say that his killing is legal, because they have had their own mock trial (ignoring the rules of law) and convicted him. So Pilate has to interrogate Jesus. Then Pilate asks the question: “Are you the King of the Jews?” It is clear that Pilate knows he is being set up by the Jewish rulers. A few years later they actually got rid of him by appealing over his head to Rome, so they and he were not great friends. Moreover, the length he goes to try to have Jesus released afterwards confirms that he just wants Jesus to give the obvious answer, “No, I am not the King of the Jews”. It is not a difficult statement when you are bound, a prisoner and dressed up by Herod Antipas to look silly. When he denied it, Jesus could just be flogged and released as a trouble-maker. To answer, “Yes” would make Jesus the rival to Roman rule and would therefore be an automatic death penalty. Everyone knew that. Indeed, when Jesus asks, “Is that your own idea or did others talk to you about me?” probing why Pilate asked the question, the Roman Prefect moves on from the question, and asks Jesus why he had been handed over, assuming the answer to the question is, “No”. He has heard something of Jesus’ reputation and wants as an aware politician to know why he has been set up like this. Yet, Pilate is forced back by Jesus to the “King of the Jews” question when it could have passed. Jesus then says, “You are right in saying I am a king. In fact for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.” Aside from what Jesus now says about the truth and what he means by what he says, which we investigate later, the fact that Jesus insists on telling the truth which will necessarily lead to his death suggests a commitment to truth beyond the ordinary. He passes the integrity test without needing to turn up.

Does it stand up?
There are other lines on what is the truth? One is, whether it stands up in life, whether Christians practise what they preach. Actually, of course, those are Christ’s words. “They do not practise what they preach” was spoken against the Temple Party, effectively the Jewish rulers, in the Temple area before the crucifixion in a great dramatic confrontation and has now slipped into common parlance. It summarizes a great issue, especially in politics. Let us listen to this great attack on hypocrisy in Matthew 23 when Jesus is teaching in the Temple area. He paints the picture of what it involves graphically. There is doing things which are good on order to be seen by others and approved of. There is wanting positions of honour and importance and high status, performing for the public when really their lives are more mucky. There is making promises to people and leading them to expect things that are good, but then merely treating them as slaves – using them. There is concentrating on collecting money and wealth and ignoring what the money is for, namely to help others. There is making token gestures but ignoring the issues of substance which really shape people’s lives. There is praising the outstanding and good people of the past, but then ignoring what they really said and did. There is inside and outside – whited sepulphres – gleaming white on the outside, but inside full of dead men’s bones. And, Jesus finally adds, you attack, pursue and even kill good people because they show up the evils that you perpetrate. There was additional edge in the last point, because they were out to kill him. Jesus attacks this hypocrisy, partly because it is a universal problem especially among those who rule and are leaders. So, there is a sense that the truth on the inside and the outside has to be the same. This is Christianity.
This point has a bigger dimension. More generally he pointed out that the things done in the secret places will be shouted from the housetops. He criticised those who put on a front when they are praying and did it to impress people; it is dishonest and you are far better praying in secret. Truth will out. We now understand this public front point in a new way because the media have an industry exposing public figures and “personalities” who might appear in one way but live in another. They are not true. They do not impress God, nor us, when the truth is out, though some of this exposure can be cruel and all of us tussle with hypocrisy. More than this, Jesus warns, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.” (Matthew 7:21) Those going through the motions, who did not mean what they acted, were false friends, not real Christians. So, basically, God sees us as we are. We have no possibility of putting on a front for God and therefore we have to be what we are and all pretense is pointless. With God everything is true on God’s terms. Thus, when Jesus says, “Let your ‘Yes’ be ‘Yes’ and your ‘No’, ‘No’. Anything more than that comes from the devil” he is underlining this necessary straightness before God. So, in Christ’s teachings in the Gospels there is a fairly clear requirement that Christians hold together word and act, appearance and actual living, and cut out hypocrisy. We Christians should all be working on that, for the Lord sees the heart. The little kid standing up in church should not find hypocrisy there.

The Big Four.
For many people, though this kind of integrity is important, other big issues arise in relation to truth. Four areas, or domains, claim our prior attention when looking for the truth. They are, first, the Mind or Human Reason. The truth has to be what we think out ourselves, apart from faith. Second, there is Science, which has shown us what the universe is like and has authoritative knowledge about all kinds of areas like cosmology, the origin of life and scientific laws. Third, there is Education, where broadly we learn what is true, which is different from religion. Fourth, there is News, Politics, the Public Arena, where the secular truth of living is worked out. Each of these is vast, both in terms of the people involved in them and in terms of what they say about big and small truths. We shall be examining them in some depth, although far from fully, in four chapters. But there are some things that can be said about them generally. First, is the suggestion all four owe a lot of their origin to God and Christianity.

Thought and Christianity.
Right at the centre of much human thought has been thinking about God. The Bible is the greatest book of thought in human history, and God is its focus. Most philosophy has interwined with thought about God and gods. Hinduism in its Vedic and Upanishadic forms was substantially philosophical. Greek philosophical thought was intertwined with its more polytheistic understandings, but especially associated with Apollo. Christian philosophy in the work of Augustine, Aquinas, Anselm and others was the main tradition of thought in Medieval Europe. There are a string of Christian philosophers throughout the Reformation and later periods down to the present. There are reasons for this. One of them is that people have always asked how everything holds together and God has been the main answer to this question with some variations. And thought evades most materialist explanations.
A second point, argued at greater length in the next chapter, is that all reasoning really has the character of faith, because thought is constructed by us and with assumptions about the world around us which need acknowledging consciously in our reasoning. More deeply, because we are people dependent on the structure of the universe and possibly on a Creator. We cannot be a priori, the origin of thought, because we are not original. Descartes’ “Cogito ergo sum” – “I think, therefore I am” is precisely the wrong way round. The “I” comes first before the thought, and the “I” has prior patterns of dependence and formation. Later we will examine the ways in which supposed self-supporting thought collapses. Whatever, criticism of the Christian faith there might be depends on another faith which also needs to be examined.
Another, sometimes unnoticed reason lies in the Gospels. Much of the time Jesus sits or walks around discussing with people. He asks questions, insists on a different way of seeing things, agrees, or points out that they do not understand. The Gospels often have the form of what could be regarded as in informal philosophy seminar. Of course, they are much more than that, but their underlying form is of Jesus challenging the views of people in authority, his own students and those he meets, even to the extent that he was executed, a problem that Socrates faced earlier. Jesus frequently sets up the debate with the words, “they say into you….. but I say unto you” or, “Do not think that…” or “Therefore…” Given this origin for Christianity, it is not surprising that sitting around thinking and discussing has had weight in Christianity. So there is no obvious division between Christianity and thought, and as we see later, attempts to separate them have fallen apart.

Science and Christianity.
Similarly, science is important in the Christian tradition. Modern science started in the Christian reformation in the great Scientific Revolution of the seventeen century. The great scientists of that era including John Ray, Francis Francis Bacon, Boyle, Napier, John Wilkins, Robert Hooke, Isaac Beeckman, Christiaan Huygens, Leeuwenhoek, Tycho and Sophia Brahe, Johannes Kepler, Jan Swammerdam, John Grew, Isaac Newton and many others who were Christian, often Puritans, and formed the Royal Society as a forum for scientific debate. There were a number of reasons for their pursuit of science. Many saw themselves as thinking God’s thoughts after him. They saw themselves as stewards of the creation. They saw creation as God’s second book, alongside the Bible and the laws of God for living and the laws of God for the natural world as sitting alongside one another. Studying science was honouring God in opening up the glory of the creation and exploring its intricacies and it was therefore a noble Christian profession and an act of worship. Often they were innovators. Today, I was browsing in David’s Bookshop, St Edward’s Passage and came across a volume of Francis Lodwick’s work. In involved one of the earliest discussions of a universal alphabet and phonetics alongside a load of theological reflections and was part of the Royal Society’s interests in the mid 17th century. The Protestant cultures of Britain, the Netherlands and Germany produced this profusion of new science and practical technologies in horticulture, optics, botany, mechanics and plant breeding. Typical is Swammerdam’s exclamation on being the first person to see the body of a louse under a microscope, “The glory of God in the body of a louse!” Of course, Galileo in Italy fell out with the Pope, and that gets all the publicity in secular scholarship, but we ignore the deep inner link of the formation of modern science within a Christian culture.
Similarly, there is a strong tradition of Christian scientists in the nineteenth century including Joseph Priestley, Isaac Milner, Samuel Vince, Alessando Volta, André-Marie Ampère, Mary Anning, William Buckland, William Kirby, Marshall Hall, Asa Gray, Bernard Riemann, William Whewell, Gregor Mendel, Charles Babbage, Michael Faraday, Lord Kelvin and others. Many clergy were also keen biologists and botanists, and when the Darwinian discussion of evolution developed in the late 1850s, most of the Christians at the time saw the natural history as fitting with their natural theology. It was only the debate orchestrated by T.H. Huxley, “Darwin’s Bulldog” and the later one in the States, that seemed to pit evolution and Christianity against one another. That was a theme later taken up by American fundamentalism which made it into a Science/Religion confrontation.
In the twentieth century, as science has taken extraordinary turns in its understanding, a vast number of Christians in all the sciences see their faith and their science as interrelated. Especially in cosmology as the unity of the universe has unfolded in the intimate relationship of big and small, where the Big Bang is also the story of the smallest particles, the incredible complexity and cleverness of the universe grips everyone. Most physicists have an awareness of both what they know and do not know, and some awareness of when they are moving into speculation. So, aside Dawkins and a few others, God and science is an open and important debate and we take it up in chapter four.

Education and Christianity.
Third, education is integral to Christianity, partly because Jesus is the world’s greatest teacher by some way. Two billion people study him most weeks.
Jesus prioritized learning. The dynamics of an incident where this happened are interesting. It occurred at a house at Bethany a village on the uplands a couple of miles east of the Jerusalem Temple. Three siblings, Martha, Lazarus and Mary lived there, and Martha presumably the eldest sister had opened the home to Jesus. At one stage early in their relationship Martha was preparing meals while Mary was sitting listening with Jesus and the other disciples. Martha came to Jesus and asked, “Lord, don’t you care that my sister has left me to do all the work by myself? Tell her to help me.” It is insistent, and Martha expects support, but Jesus response clears the ground. “Martha, Martha, you are careful and distracted by many things, but only one thing is needed. Mary has chosen what is better and it will not be taken away from her.” The “Martha, Martha” shows this is a gentle rebuke, not without gratitude, but the insistence on Mary’s choice is strong. In a culture where women were not supposed to learn from Rabbis, this is affirming a deep educational right. The disciples learned from Jesus, and learning is the normal Christian experience.
More than this Christians have spread schooling and education throughout the globe. Schools, libraries and places of learning emerged wherever Christianity was. In Cambridge University, no slouch academically, the colleges called St Peter’s House, Magdalene, Corpus Christi, St John’s, Emmanuel, Jesus, Trinity, Trinity Hall and Christ’s reflect this Christian inspiration. The same was true at other universities throughout Christendom. The very word, “professor” means a professor of the Christian faith who teaches from about the fourteenth century. Christianity led the vision and provision of universal education in Britain. Here in Coton we live, and study, in the old Church School built opposite the Church around 1850 to give all the children of the village a good education, as the building did until the new school was built next door to expand the provision. All round the world there are tens of thousands of Christian schools which have been formed through a Christian commitment to education.
Education can mean a number of things. Some is “vocational”, training for a job, but the word, “vocation” or “calling” has a Christian meaning. It is the calling God has given me to pursue professionally, which has a similar meaning as “profession of faith”. Specialised professions and vocations partly came out of this Christian sense of what it was good for us to be doing with our lives before God. Education can also mean having things revealed, having the light shined on things, and later we shall be looking at this theme in Christianity. So again Christianity and education are deeply interwoven and the secular or communist view which alienates Christianity from education just misses these points and does not do justice to Christianity.

The Public Arena.
Finally, the public square and politics has also been a matter of long Christian engagement, but of a unique kind that many secular people have not been able to understand. And it is difficult so to do, because many Christians do not either. They have run political parties and still do in most of Europe. Popes and Archbishops have been the chief bulwark of many of the States of the West, but Christians are in favour of Catholic or Anglican establishment as in Spain, Italy or the United Kingdom or disestablishment as in the United States. Christians have generated peace and pacifist movements, but have fought crusades. There are christian Conservatives, Socialists, Liberals, Democrats, Republicans. They have supported kings and beheaded kings. They have been accepted by many state and persecuted by many others. All of this adds up to a political complexity than is not quickly unlocked. More than this, a lot of Christians must be wrong, because their conclusions are so inconsistent and at odds. Here we need an explanation of why Christians disagree so much and whether there is a consistent Christian political and public response. Nevertheless, it is difficult to believe that Christianity is disengaged from politics, and is merely a private belief set. Communist, Fascist and Islamic regimes have tried to push it into the private arena of belief disengaged from politics, but it does not work. Later we will look in more detail at what the life, teaching and political engagement of Jesus actually entail.
So, it seems a fair conclusion that thought, science, education and public life are engaged with Christianity, and neither can they be cordoned off from Christianity, nor can Christianity be from them. But this is a cursory look and we open it up more fully in the next four chapters.

The Unnecessary Cold War.

Chapter Twenty Five: The Unnecessary Cold War.

Rethinking the Cold War.
The Cold War became normal for my generation throughout most of their lives. It lasted from, say, 1946 to 1990, forty four years, and cost some $10 trillion at a minimum, but really more than twice as much if the lost trade and development is taken into account. We rarely questioned this impoverishment, because the dominant narrative told us the expenditure was absolutely necessary for our safety. As a result of it, a billion or so people lived in a state of normal fear of military attack for over four decades, and it generated a series of events that could have led to human destruction. It was a War which, as we were frequently told, nobody wanted, Hot or Cold, but it had to be. It was absolutely necessary
Yet, the wringing of hands needs examining, though we were all taught to believe this line without question. As it was, both sides accumulated and stockpiled weapons for decades without going to war, and then when the USSR went broke in 1990 and the Cold War officially ended, still nothing happened and the United States and Britain continued their Cold War armoury when the reason for it did not exist, in case some other super-power threat came along, which it has not. During this period the Cold War has been hard-wired in our heads in the biggest propaganda campaign the world has ever seen. We have been taught to treat it as unquestionable; we must be strong to prevent the USSR taking over the world and destroying life and freedom by Communism, and strong we were, voting through the funds to provide more or less unlimited weapons to stop war occurring, and we congratulate ourselves that there has not been a nuclear holocaust destroying us all. The Cold War seemed normal, but, of course, it has been a deliberate human creation. It was by no means inevitable. One of the most obvious and legitimate questions is why it came to exist? Perhaps, it need not have been like this. With some understanding, humility, wisdom and generosity maybe more than $20 trillion could have been saved, military tensions in dozens of countries avoided, and millions not have died through nuclear test radiation-induced cancers, especially breast cancers. The world could have developed more harmoniously and been a much better place. We think of saving a few dollars when we go shopping, but thinking how $20 trillion could have been saved is a bit more crucial. So this chapter sets aside the hard wiring and is an exercise in seeing what, and who, went wrong.
Here we look at how it was caused. It was no accident, but happened because enough politically placed people wanted it. Indeed, it is worse than this. The people who were wise and saw the big picture were shouldered aside by those who were on the make and wanted their version of power to dominate. These people did want the Cold War through their own motives. Their wealth and jobs depended on it, and they were keen to promote military strength and were intent on being in power and running international events. Individuals, financial structures, institutions and arms companies required it both in the United States and the USSR, but especially in the United States. They built pressure to adopt this policy, often for their own selfish reasons. They “needed” and could control the Cold War, as largely they have, because this business was useful to them. In 1945 people had learned the habits and skills of war, and some of them were going to make sure the business of weapons and war carried on.
Surely, we might protest (using the standard answer), the Cold War was the great ideological conflict of the 20th century between Democracy and Communism, and Stalinist politics was the long-term danger to the West and to the world. At the end of the Second World War the USSR had taken over Poland, East Germany, the Baltic States, Czechoslovakia, Hungary, Bulgaria and Roumania and potentially any other country it could gobble up. In 1950 China succumbed to Communism on the same model and Mao was even worse. Communism was a dangerous predator. Stalin was a dictator prepared to kill millions in order to maintain power and impose Socialism, and the Cold War was therefore an entirely realistic political response. The USSR had become a great ideological and military power, exactly like Hitler, and so the West, primarily the United States, needed to defend against this encroaching power. There is evidence to support this view. We will call it the “Churchillian view”, since Churchill was the most articulate presenter of this position, especially in his “Iron Curtain” speech. But a proper understanding of the position of the USSR in the Second World War, Stalin’s loyalty to the West, the USSR’s weakness after 1945, the position of world socialism and the Fascist position in the States and elsewhere makes it a fabrication rather than a necessary response, It has become largely uncontested in popular thought, but, as we will see, this view was carefully constructed for the masses and we have swallowed it.
Though there was a USSR contribution to the Cold War, the suggestion here is that the United States and British contribution was far greater. The Cold War was our baby. It built up from the West at a number of different levels and through a range of key players in a story that has not been fully told for a long time. It came fast, and it came from a few mainly American people with their own agendas and ambitions who could not think peace, and got rid of those who could. It came to involve a histrionic level of demonization, both of the USSR and also of a lot of western citizens so that the politicians and electorate would fall in line and support the Cold War. The full story involves many decades and many weapons systems, but here we concentrate on its early formation and the actors who largely brought it about. It was activated in the relatively short period of six months between 2nd September, 1945 when Japan surrendered and the 5th March, 1946 when Churchill made his Iron Curtain speech. It is astonishing how quickly it followed on from the end of the Second World War. The USSR had been fighting with the United States to defeat Japan in August 1945 and moved from being our greatest ally to our arch enemy in March, 1946. We look at these six months and their precursors.

Some background on the USSR, Churchill and the Long War.
The USSR became Communist in the middle of the First World War when the Russian Army led by the Tsar fell apart under the attack from Germany. The old imperial regime had refused to reform and was first removed in the February Revolution and then the Bolsheviks moved in forcefully to take control as the Germans advanced in the “October” Communist Revolution. In November, 1917 they declared the USSR’s participation in the War at an end, saying the War was an imperial adventure of which the wanted no part. They were subjected to a humiliating Treaty by Germany, the Treaty of Brest Litovsk, which ceded a lot of Russian territory to Germany and at the time they had to accept it. At the end of the Great War much of this, but not all, was returned as the Curzon Line was drawn designating Russia’s boundaries. But the USSR’s War was not over.
After the Armistice Churchill was made Minister of War to clear up the military affairs which remained outstanding. He used this position to arm and support the White Russians who were still fighting against the Reds, or Bolsheviks, with a lot of the surplus weaponry left over from the war. He aimed as he said to “strangle the Bolshevik baby in the cradle.” Most commentators see him as going beyond the brief of Parliament in attacking the new USSR Government in a way which evidenced his personal animosity. As Lloyd George said, “He has Bolshevism on the brain and he is mad for operations in Russia.” This included dropping chemical weapons on Bolshevik troop locations from August 1919. David Carlton sums up Churchill’s attitude thus. “In fact they represent the convictions of the visceral anti-Soviet that Churchill had never ceased to be since the first days of the Bolshevik Revolution. In short, his anti-Nazi phase, for which ironically he will always be principally remembered, was for him something of a digression, however necessary, in his extraordinarily long career.” Churchill used extremely vituperative language against the Bolsheviks, and was even unbraided by his Conservative friends and The Times for so doing. He was the product of Blenheim Palace, saw red, and only red, in his relationship with those who would depose and destroy the Russian aristocracy. As he said on 29th May, “1919 Bolshevism is not a policy; it is a disease. It is not a creed; it is a pestilence.” This attitude would become important again in 1946. The Civil War was fought on every side of the new Soviet Union, and Churchill supplied weapons to make the attacks effective. Trotsky kept the Red Armies together, often with vicious discipline to force soldiers to fight. General Deniken and the Cossacks fought in the South supported by Churchill. In central Asia, when the Whites were defeated, Lt. Col Bailey, General Malleson and Major General Dunsterville were sent with resources to try to reverse the defeats. The British occupied Murmansk, but retreated in the winter, and Major Ewan Cameron Bruce captured Tsaritsyn for the White Cause. But the winter saw the White armies waning and western support for this continuation of the Russian Civil War ended in November 1919, as Churchill’s role was questioned in the Commons.
Even then the War did not end, as the Poles, seeing the weakness of Bolshevik Russia, attacked. By now the USSR had some four million dead and their industrial production was as much as 80% lower and their food production down 60%. They had the greatest casualties of all World War One assailants. The attack by the Poles, also helped by Churchill’s provision of arms, again pushed into Ukraine territory in 1920 and started another all-out war which resulted in another 40-60,000 Russian dead. Some three million also died of Typhus in 1920. Some two or three million White Russians, often members of the old upper classes, moved out of the USSR to other locations to become the enemies of and to the Communist regime.. The bloodbath of ten years from 1914-1924 is unimaginable to most of the rest of the world, leaving the USSR torn by the bloodshed, hatred and destruction of fighting Germany and Austro-Hungary, with Red against White, Russian against Pole, and the USSR deeply distrusting their allied capitalist powers of Britain, France and the United States which had done their best to make sure that the Soviet Union arrived dead in the water. In the United States the right wing organized a Red Scare to make sure that Communism was demonized, and the United States Communist Party had a lot of its members sent out of the country before it was declared unconstitutional. So in 1919 the ideological map was set.
Gradually the USSR began its industrialization out of this chaos. Lenin and then Stalin were involved in internecine struggles in the twenties and thirties, as farms were collectivized. Stalin’s political position on Communism was different from Trotsky’s. Trotsky wanted to encourage armed revolutions against Capitalism throughout the world. Stalin’s focus was on the USSR and making a success of Communism in the USSR first. In that sense, he was not the same international threat as Lenin and Trosky were. Stalin began to direct centrally an economic transformation through a series of economic plans. There were vicious purges, prompted by Stalin’s fear of Trotsky and others who might sabotage his Soviet state, and then the USSR began to emerge as a powerfully growing nation. With the Wall Street Crash in 1929 the USSR with its vast population and territory began to be a successful economy, posting growth rates of 5-10% during the era when recession was hitting the States and Europe. During this period the anti-militarist emphasis within Communism came to the fore, and at the 1932 Geneva Disarmament Conference the USSR was asking for full disarmament of all nations, an important theme in Communist policy. With the failure of the Geneva Conference and when Hitler came to power in January, 1932, Stalin realized immediately that the USSR would be attacked and began a process of giving the USSR a modern military with tanks, planes, and modern artillery. Arms factories were bought in from the United States in interesting deals with capitalists, and Stalin prepared for the coming war. In 1935-6 he looked to Britain, France and others for stronger opposition to Fascism in the Spanish Civil War and other areas, but they adopted the appeasement-neutrality stance that Churchill criticized so strongly.
The lead into the Second World War was also important for USSR-Western relationships. In early 1939 Nazi Germany invaded Austria, Czechoslavakia, part of Lithuania and Hungary largely becomes a Fascist State. Germany declared that they wanted part of Poland in March. In March, too, the Spanish Civil War is won by the Fascists with Nazi support. On 18th April the USSR proposed a Triple Alliance with Britain and France, effectively the Alliance which, with the United States, which had won the First World War, but Stalin was ignored in Britain. On the 24th April the Prime Minister flatly refused to make any comment on possible negotiations with the USSR. The Government even made a hash of extending normal reciprocal diplomatic relations with the Soviet Union. It was an amazing failure to make the move which could have inhibited Hitler’s march to war, basically because we did not care about the USSR. Only on the 9th July, 1939 did Churchill, outside Government, urge this military alliance with the USSR. It was an abject failure by the Tory Government to stop Hitler going to war. The issue was clearly stated by Hitler on 11th August, 1939 to Carl Jacob Burckhart, League of Nations Commissioner. “Everything I undertake is directed against the Russians. If the West is too stupid and blind to grasp this, then I shall be compelled to come to an agreement with the Russians, beat the West and then after their defeat turn against the Soviet Union with all my forces. I need the Ukraine so that they can’t starve us out, as happened in the last war.” At the beginning of August a military mission went to Moscow, but by now the USSR was out for its own survival with the War coming, and the Nazi-Soviet Pact was formed on 23rd August partitioning Poland and agreeing not to fight one another. In other words Stalin, unsupported by Britain and France, was trying to prevent the War starting on the Eastern Front and buying time. Germany had the advantage that it did not have to worry about the Eastern front and could pile all its resources westwards. This Triple Alliance failure was the beginning of the Second World War. When, Hitler had overrun western Europe he turned back to the USSR, as he inevitably would do, ratted on his agreement and invaded the USSR in the biggest attack ever mounted in human warfare – Operation Barbarossa. The USSR had moved its munitions factories eastwards to avoid being overrun, produced a vast output of tanks and other weapons and gradually and heroically defeated the Nazis in the East. Really, in the three years between 22nd June, 1941 and 6th June, 1944 with the Normandy landings the USSR alone was fighting Nazi Germany for the central half of the War. As historians acknowledge, it was the USSR mainly who defeated Nazi Germany, an amazing and costly feat. So the USSR had been ignored as an ally against the Nazis before the War, when, perhaps, it could have been prevented.

The USSR as the Friend of Britain.
The enormous scale on which the USSR fought Nazi Germany when it was invaded by four million troops on a two thousand mile front with 600,000 armed vehicles is scarcely now recognized. It was a long, brutal war involving the greatest confrontation in military history. Two million Soviet prisoners of war died through starvation because they were unfed in the prisoner of war camps. Eventually after the battles of Moscow, Stalingrad and many others across that great front, the USSR prevailed. Rightly, the USSR came to be seen as the great wartime ally in Britain. Bradley Smith describes it thus.
The Ministry of Information Home Intelligence surveys, as well as every other barometer of public opinion, show that without exception, the most impassioned and long-lasting outpouring of British enthusiasm during the whole war was occasioned by the bravery and endurance of the Red Army and the Russian people… Outpourings of public gratitude to the USSR were legion, as were expressions of remorse that Britain was not providing more aid to Russia, or taking enough load off the Red Army. The great outcry for a second front, which racked Britain all through the middle part of the war, may have been orchestrated in part by the political Left, but it rested on a nearly universal British feeling that the United Kingdom was being saved by Russia and her army, and that every possible effort should be made to help them… By the fall of 1943 when those polled were asked to rank which country had done the most to win the war, the USSR came first with 50% and Britain was second with 42%… The British public’s sympathetic identification with the Soviet Union carried with it a concomitant concern that the American and British governments should not try to deprive Russia of her fair share of the fruits of victory.
Uncle Joe Stalin was more popular than Roosevelt, and there were repeated requests for the opening of a second front to take some of the pressure off the USSR, a move which Churchill firmly ignored, choosing rather to fight eventually in North Africa. Really, the USSR won the War for us.
Friendship with the USSR was also much closer in 1945 in ideological terms. There had been a long hatred of Communism by the British Aristocracy and the Tories. When Churchill and the Tories were defeated in the 26th July, 1945 election, it was the first time that this group was removed from the British Governments. The Labour Government was also firmly disassociated from Soviet Communism. Joint Labour/Communist Party membership was forbidden and infiltration was carefully watched. But Labour and the majority of the electorate, were in favour of the nationalization of most monopoly industries on the basis of both efficiency and fairness, a National Health Service, a state housebuilding programme and equalizing taxes in a Socialist programme of reform. The Attlee nationalization programme was not a long way from Russian socialism and worked well in a variety of ways. Aside the capitalist propaganda for the last seventy years, the ideological debate as to how socialism could work was much more open and nuanced than is often seen today. There was no ideological divide with the Soviets, but just an insistence on democratic and parliamentary methods. Sir Stafford Cripps, the Chancellor of the Exchequer, would more or less describe himself as a Communist by persuasion and most people saw Socialism and Christian Socialism as the normal and thoughtful political response . So there was no source here for the origin of the Cold War. Britain was warm but in a separate container.

President Roosevelt and the USSR.
Nor was there much of a problem in the United States’ Government with the USSR. President Roosevelt and his Vice-President Henry Wallace had established a good working relationship with Stalin as the major ally in the fight against both Germany and Japan. People knew that the USSR had borne the brunt of the War and contributed way beyond other countries. Roosevelt was conscious of this, and set out to work with Stalin. Moreover, Roosevelt was big-minded enough to see through to a model of peaceful world development after the end of the War. He was a statesman, not a politician. Indeed Stalin and Roosevelt shared some views. They saw in part the post-war problem in Britain’s seeming determination to hang on to its empire, for both the United States (because of its origin in the War of Independence against Britain) and the USSR (which understood capitalism and imperialism as two sides of the same coin) were anti-imperialist. More than this, the USSR had suffered twenty four million deaths, while the figures for both the United States and the United Kingdom were less than half a million and much of the War had taken place on Russian soil. When your ally has lost that number of people, you are for them, as Roosevelt was, with a deep gratitude. Roosevelt’s words to the American people were “I believe we are going to get along very well with [Stalin] and the Russian people – very well indeed.” The USSR had had fought through to victory at Stalingrad and turned the war. It had had some western help but as David Reynolds notes, “Between June 1941 and June 1944 (from Barbarossa to D-Day), 93% of the German armed forces’ combat losses were inflicted by the Soviets.” That is an impressive figure, and an ally like that needed honouring and some support. Nor was this recognition merely theoretical when they met.
Stalin must have been very happy as the War moved towards a victory. Russia had not won a major war for a hundred years, but this time it had the industrial weight and will to defeat the Germans in the greatest war of history; he was warm towards his Allies. When they came, he was a good host, trying to give his visitors a festive welcome, full of toasts and Russian bonhomie despite the desperate condition of the USSR. He wanted to trust and get on well with the team who had defeated the Nazis. Indeed, in 1943-5 Churchill’s fear was that the United States and the USSR were getting on too well, with both happy to see the British Empire dismembered and the British no longer a significant world power. Churchill is a key actor throughout this saga. Roosevelt and Stalin discussed their shared view of colonialism during the Teheran Conference on 28th November to the 1st December, 1943. Lord Cadogan remarked that the ‘Big Three’ seemed to have become the ‘Big Two-and-a-half’. Churchill was, in part, the odd man out. On the 9th-19th October, 1944 Churchill and Stalin met in Moscow to agree spheres of influence in eastern Europe. It produced the so-called percentages bit of paper where the share of influence in eastern Europe was set out as follows by Churchill [Russia first] and Stalin ticked it: Roumania 90-10%, Greece 10-90%, Yugoslavia 50-50%, Hungary 50-50%, Bulgaria 75-25%. This was an agreement to make sure that there was no dissent between these two allies at the end of the War. Churchill was agreeing to considerable Soviet influence in eastern Europe and we will discuss the outcome of specific countries later. At Yalta on the 4-11th February, 1945 Poland was also incorporated into agreement. Stalin, who held the territory by conquest, wanted to retain Eastern Poland back to the pre-World War One boundary and push the Polish boundary west into Germany to give him a buffer state against future German attack. The Allies agreed to this, but the Polish Government in exile did not. There was to be a democratic election after a caretaker government largely set up by the USSR. These agreements seemed a reasonable interim settlement. Surveys showed that three quarters of the American people favoured co-operation with the Soviet Union and ideological polarization was not inevitable. Apart from Roosevelt, key American public figures including Robert A Taft, Claude Pepper, Glen Taylor, Walter Lippman, Henry Wallace and Henry Morganthau were in favour of co-operation. They knew this need not be a hostile relationship and were anxious to avoid the polarisation they knew some of their compatriots were looking for.
Moreover, Stalin’s broader position, aside his viciousness, could be partly understood. His underlying philosophy in the 1930s was towards the internal development of the USSR, not towards external military aggression, but he had had to arm to meet the inevitable Nazi aggression which he saw with great clarity. This was not endemic militarism, but a reaction to Nazi aggression. Stalin knew he would be attacked. It did not take much working out – Fascists hate Communists; The Nazis were beating them up and killing them whenever they could. After Hitler’s defeat, Stalin needed two things. First he needed some kind of economic and territorial reward and support for his people after all they had suffered to give some sense of victory. Second, he needed absolute assurance that the German menace was dead; that meant Germany dismembered and Eastern Europe as a bulwark against Fascism. After two horrific experiences, the USSR must never again face German imperial aggression. That was an understandable and non-negotiable requirement.
So Stalin’s position was well understood, and Churchill’s relation to Roosevelt was more precarious than it might seem. The USSR, not Britain, was becoming the major ally of the United States.

The World-wide Ideological Scene – the Failure and Danger of Right-Wing Fascism.
More than this, the world ideological scene was different then. We look at this past through more than seven decades of anti-Communist rhetoric, often with quite an overwhelming emphasis on “democracy, freedom and capitalism being in the right and Communism in the wrong”, a vast propaganda machine which few people in the west under sixty years old can stand outside. But it was not like that then. Fascism and the Nazi Party were obviously wicked right-wing totalitarians, and they had gone out and murdered Jews and Socialists on the streets, so that capitalism and militarism could have their own way. Everyone knew Right Wing politics and Fascism was the world problem and had formed the two World Wars. It was outrageously evil and anti-democratic. Fascism had been present before the Second World War in Italy, France, Britain, Spain, Japan, the United States as well as Germany and it was the primary world ideological problem. It needed defeating. Destroying right-wing Fascism with its militarism, anti-semitism, racism, anti-christian, anti-democratic, anti-worker, anti-equality ideology was the major issue. At a more immediate level, ordinary workers were acutely aware of poverty and inequality and knew that only Socialist and Christian parties would stand up for them.
Right wing parties faced this awful record in their ideological camp nervously and were far from being seen as the champions of democracy or freedom. Moreover, capitalism had generated the Wall Street Crash leading to unemployment for millions in the United States, Germany and France and was hardly an economic success. State corporatism, where great national capitalist corporations like Krupp were backed by the State was a development of capitalism, and millions of workers wanted the hands of the plutocrats eradicated from the economy. Roosevelt’s New Deal was a fight against Capitalism, a system that favoured the few and oppressed the many, a grossly inefficient way to run the economy. Meanwhile in Russia during the thirties the economy had seen levels of growth of between 5-10% of GDP per capita, making it undoubtedly the most successful major economy of the inter-war era. Thus, ordinary working people newly with votes around the world were looking to the USSR. In this situation the capitalist class had to tread carefully. Their links with Fascism were suspect. In contemporary language, they had a toxic brand, and they were in danger of losing power to a world-wide movement for socialist governments. So Britain had a socialist landslide in the July 1945 election by 393 votes to Churchill’s Conservatives on 199, and in France in October 1945 Communists and Socialists won 317 seats over the Conservatives 205. In February 1946 Christian Socialists won in Belgium. Socialism was a normal democratic ideological response for the period. This ideological landscape had to be changed if capitalism was to flourish again.
In the States this Socialist-Fascist divide was also an issue. It is traced in War or Peace? through the thirties and the Second World War. The Fascists were well known and identified. The Fascist groups in the United States, centred around the Du Ponts, Morgan, Pew, Rockerfeller, Harriman, Singer and other dynasties. They distrusted democracy, looked to Mussolini as a good example of government and tried to organize a Fascist coup against Roosevelt in 1934 which was thwarted by General Smedley Butler. Opposition to this Fascism was an important part of American public life. As Starobin notes, the American League against War and Fascism built up to about five million members and then became the American League for Peace and Democracy. Opposition to United States’ Fascism and Capitalism is a big part of our story. In the late thirties Roosevelt defeated the Liberty League, set up to unseat him, and exposed it is a Fascist front for the Du Ponts and other families. In 1941 Orson Welles produced Citizen Kane showing a capitalist lost in his own pursuit of wealth. Chaplin’s attack on capitalism, Modern Times (1936) and on Hitler, The Great Dictator (1940) show the popular public support against the Right Wing. This was overt, popular, democratic anti-Fascism.
The Attlee nationalization programme was not a long way from Russian socialism and worked well in a variety of ways. Aside the capitalist propaganda for the last seventy years, the ideological debate as to how socialism could work was much more open and nuanced than is often seen today. The capitalist failure of 1929 left millions of Europeans reasonable and convinced Socialists. The Nazis and Fascists generally were right wing allies of capitalism, and the Second World War was really a further ideological defeat for capitalism and militarism. State corporatism, where great national capitalist corporations like Krupp were backed by the State was a development of capitalism, and millions of workers wanted the hands of the plutocrats eradicated from the economy and the nationalization of industry.
To all intents and purposes the right-wing politics throughout the world were in deep crisis in 1945, and we have not even mentioned the slow Communist conquest of China.

No More War.
There was another reason why the Cold War was not really a starter. Those who have not experienced war directly, and that includes myself, cannot fully understanding or feel the deep antipathy and soul-rooted opposition to war which it produces. Most participants soldiers do not focus on winning or losing, but on the horror of killing and being killed and of unfettered destruction. They are beyond war weary, and into an inner abhorrence that this should happen to humankind. War had to end, and the Cold War was therefore unthinkable and should not come to pass. But the point was more practical than this.
The popular longing for peaceful living was immense everywhere. There was no other option because so much needed clearing up and rebuilding. Most countries faced a decade of hard work to repair the war damage. They needed bread, houses, curtains, plates, shoes, carpets, coal and clothes. War expenditure had to be translated to domestic needs, and guns replaced by margarine. The obvious preoccupation domestically was to cut military expenditure hard and invest in prefabs, factories, health, education, road mending and jobs. For the British, French, German, Russian, Italian and American politicians this was the priority. Millions of workers wanted the hands of the plutocrats eradicated from the economy and governments which met the needs of ordinary people. Not caviar and champaigne, but eggs and orange juice, was the order of the day. The last thing they wanted was the creation of another enemy to preoccupy life. The repudiation of Churchill in July 1945 in favour of the Attlee Government was not ingratitude for Churchill’s wartime role, but a recognition that we needed a Health Service and a domestic revolution in welfare and economic provision. After a decade of neglect, the domestic economy needed vast attention and repair in all these countries and that was Labour’s business. For most people, the last thing they wanted was the creation of another enemy.
Thus, both the USSR and the United States had fought on the same side in the Second World and both only entered the war when it was necessary so to do, when proceedings were well under way. The United States had in the 30s equipped the USSR for military production with tank and aircraft factories, seemingly without qualms, and the USSR had borne the brunt of the Nazi war machine for nearly three years before the second front was opened on the Normandy beaches. The USSR must have felt relatively unsupported and certainly did not fully trust the West. Yet Stalin had been a good ally. Japan made overtures to Stalin to come to an armistice in East Asia which might suit both, but Stalin merely passed the information on to the Allies and co-operated fully in the Far East with the Americans. There was the possibility of working together. True, Stalin, too, had a powerful munitions and military establishment behind him, eager to talk up the threat of the United States, but it was vastly inferior in equipment. The USSR was on its knees; it had lost a generation of young men, was geographically devastated and struggling for food. It needed recovery more than any other nation including Germany. Stalin knew this and was looking towards domestic recovery from desperate devastation. His people needed everything. There was no dynamic for a Cold War from the USSR, because it just could not afford it.
For all these reasons movement towards a Cold War between the West and the USSR was unlikely, and yet it occurred because some people and organisations changed the flow. We look for its causes as World War Two was fought and ended.

The Emergence of the Pentagon.
One bit of the picture was the construction of the Pentagon – the largest building in the world. Nothing like it had ever been built before. It happened rather quickly. Brigadier-General Brehon Somerville asked Hugh Casey and George Burgstrom to construct a building for 40,000 military-related workers on Thursday, 17th July, 1941, several months before Pearl Harbour. They had a busy weekend and on Monday presented plans for The Pentagon. It was approved by the War Department staff on Monday, by the Secretary of State for War on Tuesday when the President and Congress were informed and a budget of $35 million agreed. It took less than a week to set up and construction started on the 11th September, 1941 and finished on the 15th January, 1943, a mere fifteen months. It became the permanent home of the vast military machine created by the Second World War. It had no elevators, four floors, 100,000 miles of telephone cable, and at its peak had thirty three thousand workers within its walls. There were seventeen and a half miles of corridor. It was built as a utilitarian building to do the job of running the War, but, of course, building the Pentagon changed the world. It did not disappear. It became the home of the biggest military establishment on earth and it especially brought together the military, the politicians and the vast military procurement industry created by the War. Now arms manufacturers were inside the system and regularly inside the building pushing their wares.
When it was being planned, some Senators and Representatives said it would be a white elephant, because after the Second World War the War Department would be cut back to normal size and most of the space would not be needed. Everett Dirkson, Representative from Illinois, said that after the War ended it would be a $35 million monument on the other side of the Potomac. (The actual figure was $83 million.) Roosevelt wanted it half the size. But the Pentagon was here to stay. It changed the whole weight of Washington. As Jack Raymond points out, “the chairman of the Senate Military Affairs Committee warned that if so huge a building as contemplated by the Army were constructed on the Virginia side, the city of Washington “may be a ghost city after the war.” It was the opposite of a white elephant, or, rather, the white elephant never died and had an enormous appetite. It was and is there. It was soon ready for the United States prosecution of the War and became the biggest military hub the world had ever known. It soon had a budget of some $300 billion, bigger than that of, say, Belgium. Effectively, it came to have the economic clout of a rich western country of 10-12 million people, and it institutionalized all the changes brought about by the Second World War. The arms companies, the Secretary of State for Defence and a range of other politicians, the military, the intelligence services all fused into a massive establishment which ran the War from December, 1941 for four years and then thereafter organized United States’ defence . A whole range of highly talented people had a strong vested interest in the enterprise of which they had been part, namely running a war. It was no surprise, therefore, that after the Allied Victory this group should continue a shadow operation which came to be known as the Cold War. The institutional structures made it likely.
Once it was in place, everything resisted its contraction. You could not demolish it and it represented the presumption of war. People were used to working there. Those with well-paid jobs were not going to vote themselves into oblivion. The Pentagon needed a way of justifying its long-term existence and that is what happened. So, the Cold War had a lot to do with the Pentagon chugging on about its business. Later, we shall look at James Forrestal and other key figures running the Pentagon, but the normality of the Pentagon was key. It organized war, even when it was not going on. The links with Congress, the President, State politics, the munitions people were oiled and made to work. I’ve been trying to discover whether the building had actual revolving doors, but it certainly had metaphorical ones as people in the forces moved to the great arms companies and went back to the Pentagon to sell and promote their wares. The arms manufacturers were automatic visitors, providing contracts, information, possible lines of research and weapon development, suggesting external threats and making sure that weapons procurement was a high and growing budget. Every day new arms contracts are issued from the Pentagon. There were open avenues to the President and to Senators and Congressmen, who would make sure that their State received a good slice of the weapons’ budget. Put another way, this was the biggest multinational company on the globe, devoted entirely to arms.
It is interesting to ask how this “company” was run. Its income seems straightforward. It is paid through taxes which are raised nationwide through the United States Federal Government. That money is then channelled through a budget into the Department of Defence. But, of course, it is not quite so straightforward. Taxes are not overly popular, unless people are convinced that they are for their good and are not too high. But the main political emphasis became not on what you spend, but on what you get. By and large, apart from the waste that occurs through a whole load of equipment and people doing nothing most of the time, much of it returns to the States in the form of incomes and local demand from military bases and munitions factories. It is the gravy train, the pork barrel over which thousands of Congressmen have been fighting for decades. This is Bilkoland. As Investopedia succinctly puts it, “Historically, the Department of Defense (DOD) Appropriations Act contains the most pork.” So the focus in Congress was on getting this defense money spent in your state or district. There were links with the arms companies. The distribution of armed personnel, contracts and instillations throughout the United States is fought over in Committees and through pressure from elected representatives. The Army and the Navy are a bit thin in Wyoming, but the Air Force made up for it. Why do the Armed Forces have to be in every State of the Union? Is it for strategic reasons – to guard against an attack from Canada? No, these are the State political rewards of defence expenditure.
But defence has to make sense. People have to believe that “We need de fence at the bottom of the garden”. So, the Pentagon needed an enemy. When an enemy is available, people need security and are willing to pay for defense through their taxes. Then everybody is happy. The department of Defense needs a product and all it has got is defence. If nobody wants its product, it is sunk. You might as well be selling ice cream at the North Pole if you have no enemies. So, we ask the inevitable question, have the Pentagon and other Defence Departments manufactured enemies? Clearly, at one level the answer in certain periods is “No”. Hitler was dangerous as a military aggressor and the Cold War was not just a Pentagon plot. But one does not need a conspiracy theory to identify the demonization of an enemy. Here are people who are paid to think militarily, to develop new weapons, new strategies and to identify enemies at the earliest possible opportunity. What do you do when the Nazis are defeated? You say, “Sorry, boss, there just isn’t a job to do anymore; I sack myself.” or you find another enemy. So now we examine in a bit more depth the way the USSR turned up as the enemy. It was useful if the enemy was big; it offered economies of scale. Enemy creation is worth our study. It may be more sophisticated and real than the war between Coke and Pepsi, but it need not be much different; it too is mainly about jobs, sales and profits. The Pentagon had to come up with an enemy and in due time it did.

The Military-Industrial Complex controls the President.
When the United States entered the Second World War, it involved the greatest military mobilization of any nation. Suddenly, industry was moved over to weapons. Domestic car production more or less stopped as these firms went for military production. The great American corporations whom Roosevelt had been fighting were now, by and large, the patriotic producers of weapons. When war came, Roosevelt had to use these people. He was a consummate war leader, keeping lines of command simple, delegating, knowing where co-ordination should take place and making things happen fast. But this model had consequences. Connery describes how naval procurement became more and more informal so that letters of intent set up contracts before any price was considered, and capital loans were guaranteed by the Navy, allowing companies to proceed with maximum speed. Although controls on price and profits were attempted, they were quite loose, and war entrepreneurs expanded companies with extraordinary speed in 1941-5, eclipsing some of the older munitions companies. The industrial-military and banking establishment moved into positions of influence because they could do the job and gradually Roosevelt’s people were marginalised. Roosevelt knew what he was fighting, and in the great 1944 State of the Union address he tried again to nail the profiteers in the war machine. Here are some of the things he said on 11th January, 1944. Note the date.
“However, while the majority goes on about its great work without complaint, a noisy minority maintains an uproar of demands for special favors for special groups. There are pests who swarm through the lobbies of the Congress and the cocktail bars of Washington, representing these special groups as opposed to the basic interests of the Nation as a whole. They have come to look upon the war primarily as a chance to make profits for themselves at the expense of their neighbors – profits in money or in terms of political or social preferment.
Therefore, in order to concentrate all our energies and resources on winning the war, and to maintain a fair and stable economy at home, I recommend that the Congress adopt: (1) A realistic tax law—which will tax all unreasonable profits, both individual and corporate, and reduce the ultimate cost of the war to our sons and daughters. The tax bill now under consideration by the Congress does not begin to meet this test. (2) A continuation of the law for the renegotiation of war contracts—which will prevent exorbitant profits and assure fair prices to the Government.”
This is fighting talk aiming at legislation, but the question is – who heard it? Roosevelt repeated it in one of his fireside chats on radio, but his opponents controlled the media and edited down what he said. Time Magazine seems not even to have covered the State of the Union Address. Why edit out the President? Because you do not like what he says. By this time the munitions corporate interests were controlling Congress and Roosevelt had lost power and was approaching death. The vultures were inside American Government and insuring things went their way. In the end there were limited controls on the wartime profits bonanza and the munitions’ people were awash with profits and running the system.
The military-industrial complex had vast power in the United States during the War. It was the political establishment and for a while, it could do things its way. The main obstacle, President Roosevelt, died on the 29th March, 1945 and they were free to shape the post-war settlement. The key figures who steered America into the Cold War were the people who had been part of the financial/munitions and even fascist elite before the Second World War and had tried to challenge Roosevelt. Earlier they had lost to the most popular President ever, but as Roosevelt grew frail, they learned from their mistakes and moved closer to the centre of power. They wanted control of the Presidency, Congress and later the newly built Pentagon, the CIA, as well as business and banking. The process was under way well before the War. By the end of the War the inner workings of Government were directed against the USSR and the labour unions in the States. This cabal had to be careful. They had traded with Hitler and the Nazis and were even financially linked to Germany. The Red Scare and the Cold War became the ideal way of turning attention from Fascism to the supposed Communist threat. Having a really dangerous “enemy” would validate all they wanted to do, and the USSR was to be that enemy.
One of the main vehicles of this control was the National Association of Manufacturers, or NAM for short. NAM was run by a Special Conference Committee controlled by twelve dominant firms. They were ATT, Bethlehem Steel, Du Pont, General Electric, General Motors, Goodyear Tire, International Harvester, Irving Trust, Standard Oil of N.J, U.S. Rubber, United Steel and Westinghouse. These were mainly the firms that had done business with the Nazis, were involved in munitions and now were rolling on the wartime bonanza; their central concern was to keep the unions and wages down so that profits could continue to flow. This group met in the offices of Standard Oil, and Rockefeller was in some sense the ringleader. Another way of describing this group is in terms of the plutocratic families involved. They were Ford, du Pont, Rockefeller, Mellon, McCormick, Hartford, Harkness, Duke, Pew, Pitcairn, Clark, Reynolds and Kress. Of these, five were linked to the Fascist plot against Roosevelt we looked at in War or Peace?: Du Pont, Mellon, Pew, Pitcairn and Clark. This group had an agenda. First they had to use their media outlets to downplay their Nazi past. Second, they had to subdue the anti-capitalist wing of the Democratic Party. Third, they had to secure their long-term economic position and, fourth, they had to keep labour under control. They were very successful. Earlier, under Roosevelt they had been outsiders, but now they made sure they were on the inside track in both the Democratic and Republican parties.
Another group was the bankers who had now made a great deal of money out of two World Wars. At the end of the War they needed the Allies to be held to their debt. Britain was nearly bankrupt, with vast debt to the United States. When lend-lease stopped immediately at the end of the War, Britain just could not pay for the goods it had and was receiving. It could have gone bankrupt, defaulting on its debts, because it just could not pay over £2bn of loans and France was not much better. They moved into political control. War had made it easy. They were experts in war and their people therefore were promoted and gained dominance. The solution was easy. They had to make sure that the US Government lent enough to France and Britain to make sure these countries honoured their debts to the United States banking system. One key political figures were Averell Harriman, Thyssen’s banker and funder of the Nazis and later Presidential candidate, his brother Roland (Bunny), who stayed mainly in banking, Robert Lovett, who procured aircraft during the war, and was linked into the Brown Harriman bank, John McCloy, linked to IG Farben and the Rockerfeller Bank, who was the Assistant Secretary of War, John Foster Dulles and Allen Dulles, who represented I.G. Farben and Thyssen earlier. This group had quite sympathetic links with the Nazis and with right-wing financial capitalism, and were expecting to steer America in their direction. It was quite willing to relate to the USSR, but would use the USSR as it saw fit. Its background was within capitalism and munitions and the kind of direction it would chart, well before McCarthy, Nixon and the Second Red Scare were fully under way, was to define the Cold War against Communism, just as had happened after the First World War and to defend the continued strength of the United States’ military. That position was useful to it, and would make America right-wing again and immune from Communism.
Of course, institutions had to be brought into line. By now the Committee on Un-American Activities had changed sides; it was chaired by Martin Dies who was hostile to Roosevelt and began looking for “subversives”. Other Committees also began undoing the “New Deal” welfare programmes and shifting vast amounts of funds into military expenditure. The character of the Democratic Party moved to the right after the 1942 elections. Personnel moved smoothly into place to take up the positions that would shape the post-war world.

The Formation of the OSS, the CIA, Reinhard Gehlen and Allen Dulles.
The early development of the Office of Strategic Services and the CIA is a cultic subject among some people. It is mixed up with “Nazi and Japanese Gold” and the movement of all kinds of assets around after the War in clandestine operations. Spying also has a panache for many people. Perhaps, spying is less important than is often thought. The gathering of ordinary information from newspapers and other public sources often gives a better and more balanced picture of a nation than a few spies. Spies tend, tediously, to spy on one another and to have a vested interest in dramatizing the tension between nations, seeking out enemies. Nevertheless, spying has a place in this chapter because of its emergence from the Second World War and also because the idea of Communist spies became significant for the Cold War well before the McCarthyite era.
During the War American intelligence was largely organized around the figure of “Wild” Bill Donovan who reported directly to Roosevelt and who ran the Office of Strategic Services. Donovan proposed in 1944 and early 1945 the creation of a Central Intelligence Agency reporting directly to the President and accountable to him, not the armed services. They naturally opposed this plan. At the same time Edgar Hoover, running the Federal Bureau of Investigation, was proposing in 1944 a “world-wide intelligence system” to be run by the FBI, which was a domestic intelligence system. At this stage we note that Hoover was an avid anti-Communist, who felt that Donovan was too open in his relationship with the USSR, and he wanted Donovan out of the way and his own intelligence empire to grow. Truman to his credit did not want anything like the Gestapo, and favoured the buck stopping with him. But for a while the intelligence system was footloose, and certain people took their own initiatives. One outcome of this situation was the recruitment of Nazis into the military/technological/intelligence community after the War. It centred on Reinhard Gehlen, who was the Nazi’s chief spy in Eastern Europe, gathering a great deal of evidence of how the Russians were fighting and what their moves might be. He recruited a vast number of spies and was promoted to Major General. He had been on the edge of the assassination attempt against Hitler, but not implicated, and this will have been a significant as he organized his translation to the Allies as the War entered its close. He hid a massive supply of Soviet intelligence in drums in the countryside and the handed himself over to the Allies in May, 1945. He was tested, the evidence dug up, and he was then recruited by the United States’ military. He was then allowed and encouraged to set up a full spy network back in Germany in July, 1946 recruiting from the Nazi SS, the SD (the Nazi Security declared a criminal organization at Nuremburg) and the German army to carry on spying on the Soviets which he began to do later in that year. Eventually he had 4,000 agents gathering material and conveying their concerns towards on the Soviet Union. If we ask what Gehlen’s orientation to the USSR was, it is obvious. To save his own skin, Gehlen had to emphasize the importance of the work he was doing and present the Soviets as extremely dangerous. He merely carried on the Nazi hatred of the Soviets and formed the agenda of seeing Russia as the United States’ enemy. It was an extraordinary move. Gehlen was employing war criminals to feed OSS and then the CIA with anti-Soviet propaganda against the United States’ ally.. His agents included Willie Krichbaum, a senior Gestapo Officer who managed the deportation of 300,000 Hungarian Jews for extermination, Franz Six, Eichmann’s supervisor in the SS, Gestapo Captain, Klaus Barbie and SS Colonel Walter Rauff, who murdered some 250,000 eastern Europeans, mainly Jews. The whole process, Operation Sunrise, effectively ignored the Nuremburg Trials and the business of holding war crimes to account. The effect is described in Simpson’s book, Blowback: American recruitment of Nazis and Its Effects on the Cold War and other publications. Clearly this group, linked with a right wing American intelligence community, would easily demonize the Soviets. That is what they did. The group gathered around General Reinhard Gehlen was given money and resources to develop an anti-Russian stance for the United States. Even in 1945-6 Gehlen would be having an effect.
Perhaps the main establishment person responsible for this transition was Allen Dulles. He, and brother John Foster Dulles had been linked with the Wall Street law firm, Sullivan and Cromwell during the inter-war period. It was active in Germany, acting for the Harriman Bank, led by Averell Harriman and Prescott Bush who provided funds for Thyssen, the big steel and weapons conglomerate, while Thyssen was backing Hitler during his early years. The Harriman bank then become the monopoly bank investing American funds in Nazi Germany after 1933 on a large scale. John Foster Dulles was quite pro-Nazi while Allen was aware of the atrocities, but both men were able to bury moral scruples if they thought it was necessary. Surprisingly, they were actually present at the meeting where Hitler got the backing of industrialists which more or less guaranteed his route to becoming the Chancellor. Allen Dulles was more interested in spying than law and in the First World War as a young man he had located in Bern. He was quite an hedonistic man; his sister said he had over a hundred extra-marital affairs and not surprisingly his wife became rather depressed. In the Second World War he went back to Bern to a big Baroque style mansion overlooking the river, Herrengasse 23, where he both entertained women and established a powerful spying network, and then became the centre of an information hub involving a lot of his German contacts. He was also inside the web of international financial transactions associated with the Bank of International Settlements which kept the Nazi trading machine on the road. He tried to finish the War in Italy quicker through deals with some of the German military, and enjoyed the position of powerbroker that he found himself in at the end of the War, especially after Roosevelt died. Both John Foster Dulles and Allen Dulles hated the Soviet Union. It was in this position that Allen played a strong role in setting up Operation Sunrise by backing Gehlen and moving him into position to provide his covert information to the United States. Later, of course, Allen Dulles would head the CIA. So another pressure towards the demonization of the USSR was in place both in the person of Allen Dulles and in the Gehlen Organisation..

Averell Harriman and the Business Elite.
During the Second World War all kinds of people moved into the central Government in the States and they tended to be members of the old business elite who had been running the country for a century or so. For example, who should be the United States’ Ambassador in Moscow but Averell Harriman whom we encountered earlier in War or Peace? This was the key position in relating to the USSR, especially after Roosevelt died. Averell Harriman’s family was seriously rich over several generations from banking and railroad money. The Harriman Banks, especially Brown Brothers, Harriman and Union Banking Corporation were intimately linked to Fritz Thyssen, the main early financial supporter of the Nazis throughout the twenties and thirties. Key partners of the main bank, Brown Brothers, Harriman and Co., were Averell Harriman, Bunny Harriman, Prescott Bush (father and grandfather of the future presidents) and Robert Lovatt. The Harriman Bank became the key conduit between American finance and the Nazi Government in the late 30s and through into the Second World War. Indeed, after Pearl Harbour when the Union Banking Corporation was still trading with the enemy, it was closed down and all the assets were impounded. Also closed down were the Holland American Banking Corporation, the Seamless Steel Equipment Corporation and the Silesian-American Corporation, all Harriman companies in whole or in part. Trading with the enemy was a serious offence, but Harriman was helped by the Dulles brothers in Sullivan and Cromwell, especially Allen Dulles, from June, 1936 and, when the time came, the resources of Thyssen and the Harriman family were sequestered in safe places, and without acrimony. This process was concluded in October and November, 1942. You might wonder how Averell Harriman managed, at the same time as these assets were being seized for trading with the enemy, to move into the United States Government, but at that time the very rich experienced few barriers; they just had a few words with friends and jobs opened up. In the Spring of 1941 Averell Harriman became a special envoy to Europe helping with lend-lease, essentially a banking operation, and was present at the meeting when Roosevelt met Churchill. He established a relationship with Churchill there. Indeed, Harriman also established a relationship with Churchill’s daughter in law, Pamela Churchill, who had married Winston’s son, Randolph in October, 1939. Her affair with Harriman less than a couple of years later when she was twenty two and he was fifty helped break up the Churchill marriage, and was part of his war effort. Churchill seemed to know about and accept the liason. Randolph had lost a lot of money at cards in Egypt, was a bit erratic, and Churchill was not averse to the contact with an American diplomat. Indeed, Harriman then moved on to be the American Ambassador in Moscow, a key post in relation to our subject. This is mentioned not as gossip, but as evidence of the interlinking of the small elite who would steer the Cold War into existence. As a sequel, Averell married Pamela Churchill later when he was 79 and she about fifty. Harriman, who had been at ease dealing with the Nazis over three decades, providing loans for them on a large scale, and wanting the business of Thyssen and others to succeed, now moved over to do business with the Soviets. Being the pivotal banking link between the Nazi Government and American banks had been a lucrative business and his assets and primary business loyalty, although sequestered, were still tied up there.
Harriman also knew the USSR quite well. In the mid 20s he was involved in a manganese mining venture in the Caucasus, and he met Stalin and Trotsky. Later he was deeply linked with Britain during the War in relations with Russia. He and Beaverbrook met Stalin, and discussed what support they could offer as the USSR took the brunt of the German attack. Harriman was well aware of Stalin’s value in the War, although he was also present at the Moscow Conference where he and Churchill tried to explain why the western Allies were not able to open a second front and help the USSR. With those two, it was hardly a convincing performance. This contrasts with Stalin’s commitments to the West which Harriman states a lot later in his Memoirs,
It is significant that Stalin kept his military commitments during the war. He had agreed that after we landed at Normandy in June, 1944 he would attack in the east. People forget there were at that time about two hundred Nazis divisions and about fifty satellite divisions on the Eastern Front. Our plans were based upon the premise that we could not land successfully in Normandy if there were more than about thirty mobile German divisions in the west of Europe. Therefore the transfer of a relative small number of divisions from the Eastern Front to the west could have been disastrous.
He was thus aware of the immense strategic debt owed to Stalin during the Normandy landings, but this did not quite square with the advice he gave to Roosevelt a few months later. As Ambassador on 9th September, 1944 Harriman sent a memorandum from Moscow in the following terms.
“Now that the end of the war is in sight, our relations with the Soviets have taken a startling turn evident during the last two months. They have held up our requests with complete indifference to our interests and have shown an unwillingness even to discuss pressing problems.” Soviet demands, on the other hand, “are becoming insistent… The general attitude seems to be that it is our obligation to help Russia and accept her policies because she has won the war for us.”
This tone hardened further in early 1945 as the death of Roosevelt approached. Here are some Harriman comments.
The Soviet Government views all matters from the standpoint of their own selfish interests… we should be guided as a matter of principle by the policy of taking care of our western allies and other areas under our responsibility first, allocating to Russia what may be left…the Soviet Government’s selfish attitude must, in my opinion, force us if we are to protect American vital interests to adopt a more positive policy of using our economic influence to further our broad political ideals… we have recognized that the Soviets have deep seated suspicions of all foreigners including ourselves….[Minutes of meeting] the country is still amazingly backward..if we give the liberated areas the fats, oil and sugar they need, shipments of these products to the Soviet Union will have to be stopped. Meats shipments will have to be stopped also. Harriman said this should be done – the liberated areas of western Europe should be supplied first… and we should supply the absolute minimum requirements.
This was when the USSR was suffering famine, destruction, death and hardship on a scale which the West had not remotely faced. Stalin, deeply affected by Roosevelt’s death, did not expect any change in policy to follow from it. “We shall support President Truman with all our forces and all our will” were his words to Harriman as the War in the East went on. But Harriman was no friend of Russia when the victory was won. With Roosevelt’s death, he conveys a tetchy hardness and a determination to change policy His long banking relationships with the Nazis into the Second World War meant that he was pro-German and anti-Soviet. Not to help your ally in order to help your enemy is scarcely good manners. Of course, Harriman had moved on from his banking and Nazi contacts. He was not pro-Nazi in a conspiratorial sense, but he was a capitalist financier who would automatically be antagonistic to a Communist ally. The United States’ Ambassador was placed to demonize and harm his Soviet hosts. In January 1945 Harriman scuppered a $6 billion loan to the USSR for post-war reconstruction, and a process began to refusing aid to the USSR despite all it had gone through during the war.

Henry Wallace and the fight with American Fascism.
History is written by the winners, but it is not necessarily good history for that. We saw in the first book, War or Peace?, how Roosevelt had to fight against American capitalism, and the Fascist coup attempt that he faced in 1934 which was exposed by General Smedley Butler. We have also seen the links into Mussolini’s Fascism and Hitler’s Nazi Party that there were in the 1930s in the States. The rich East Coast elite had a sympathy was Fascism and the deep distrust of democracy and socialism. Roosevelt directly faced it and had the public behind him. He used and understood Christ’s eviction of the moneychangers from the Temple, and was going to do the same, even from his wheelchair. Then, when the War came, Roosevelt was fighting a new battle, trying to keep control of the arms companies and other groups making vast amounts of money out of the War. He and others around him saw the issue clearly. They were fighting Fascism externally, but also internally because Du Pont and others wanted a Fascist style government often with sympathies with Nazi Germany. We have seen the links with the Harriman Bank, Prescott Bush, Ford and the others avidly supplying Germany. This American Fascism has been written out of United States’ history as though it did not exist. Yet it not only did exist, but it won dominance during the period of the War and publicly understood. Roosevelt was President, but he lost, because the body of people on whom he depended to run the war were gradually dominated by the Fascist Class. By the McCarthyite era, the battle was over and the opponents could be vilified as Communist traitors. This battle is most obviously personified in the person of Henry Wallace, United States’ Vice President from 1940 to 1944.
Henry Wallace came from Iowa. His father and mother were involved in agriculture, especially plant breeding and his father was Secretary of Agriculture in two administrations. His mother encouraged Henry in the same way and he became involved in breeding the best kinds of corn for Midwest farmers and other kinds of agricultural reform. The family was Christian and Presbyterian, and for Henry too his faith was the centre of life. was interehad risen through running the Department of Agriculture with some innovative ideas to become Roosevelt’s Vice-President in 1940 and was a capable politician, aware with Roosevelt of the fights against Capitalism and Fascism which were going on within America during the War. During the War Wallace was Chairman of the Board of Economic Warfare, responsible for procuring and shipping all the raw materials needed to prosecute the War, a massive task. Graham White and John Maze give Wallace’s general concern at this time about big business.
The domestic goals Wallace thought worth fighting for included a condition of economic democracy, ensured primarily by guarding against any plans of big business to form cartels or monopolistic agreements under the cloak of meetings the exigencies of war. A situation in which the central government had to increase industrial production as rapidly as possible, at almost any price, was very favorable to companies already of sufficient size to take advantage of massive war orders. Such companies might emerge from the war with unchallengeable dominance over particular industries.
In this role he found himself at loggerheads with Jesse Jones, Secretary of Commerce from Tennessee, whom Wallace thought was helping the United States’ major companies sew up a lot of raw materials markets. He was correct in this supposition. The market for synthetic and natural rubber was one such market. But it was Wallace against big business. His opponents were so disturbed that they pressured to get the Board of Economic Warfare closed down. He was also up against Cordell Hull, Secretary of State from Tennessee, and Congressman Martin Dies, who was now head of the House Un-American Activities Committee, or HUAC as it was known. Earlier in Roosevelt’s Presidency it had uncovered the Fascist plot against the Presidency, but now it was packed with right-wing people and already in April 1942 it was on a Communist hunt. Dies was linked to Jesse Jones and agreed to try to get the Board of Economic Warfare closed down. He soon “charged that the Board of Economic Warfare had in its employ a number of people affiliated with Communist, or Communist dominated organizations as well as a prominent nudist. Dies described the man in question, Maurice Parmelee, as ‘a prolific writer,’ whose ‘revolutionary’ works included Nudism in Modern Life, ‘a book of 300 pages with thirty five photographs taken in nudist camps, all of which are obscene.’” It was not clear how a book about nudist camps could bring down the American War effort, but the right wingers found that if you made enough noise somebody turned the music down, a technique which has not gone away.
Wallace, like Roosevelt, had his mind on the big picture and an international vision. Around this time on the 8th May, 1942 he delivered a famous speech, the “Century of the Common Man” speech. It was mainly about defeating Nazi and Japanese Fascism, but also looked to the future. It emphasized that the United States as a massive creditor nation must not have corporate tariff barriers against its debtor nations, preventing their recovery from the burden of debt – a clear obvious economic point for conduct after the end of the war. Wallace also warned against a peace for the benefit of the United States and Britain, but not also for India, Russia, China and Latin America – and not merely in the United Nations but also in Germany, Italy and Japan, the defeated nations. There can be no privileged peoples. The concept of freedom is rooted in the Bible, with its extraordinary emphasis on the dignity of the individual, but only recently had it become a reality for large numbers of people. Democracy is the only true political expression of Christianity, he declared, adding that with freedom must come abundance with enough for all. Men and women can never be really free until they have plenty to eat, and time and ability to read and think and talk things over. We cannot perpetuate economic warfare without planting the seeds of military warfare. He attacked international cartels which serve American greed. It was a great internationalist speech that set the agenda for a post-war world and looked to God for the strength to finish the War. He and Roosevelt must have discussed the problem of capitalism and fascism often, and it fitted Roosevelt’s vision and continued it. Wallace was Roosevelt’s obvious successor and this vision would offer the world the healing it so desperately needed and equality within united nations.
Yet, Roosevelt was now becoming infirm and closing with death, while the majority of those on whom he depended to prosecute the War were in the Fascist/banking establishment camp. FDR had to keep the show on the road. Eventually the Board of Economic Warfare was closed down to protect the American War Effort from nudist camps, its most dire threat, and the corporate interests gained full control of wartime economic policy. We remember that at this time the arms companies were harvesting profits on a vast scale. Wallace tried again to address the American fascist groups exploiting the War, but now the establishment was in place and he was beginning to be on the outside of the power system along with the other members of Roosevelt’s inner circle. On 9th April 1944 he wrote an article in the New York Times under the heading, “The Danger of American Fascism”. It is worth quoting at length, because we do not now believe American Fascism could have been discussed so openly as a public problem, let alone by a Vice-President in the leading American newspaper.
The obvious types of American fascists are dealt with on the air and in the press. These demagogues and stooges are fronts for others. Dangerous as these people may be, they are not so significant as thousands of other people who have never been mentioned. The really dangerous American fascists are not those who are hooked up directly or indirectly with the Axis. The FBI has its finger on those. The dangerous American fascist is the man who wants to do in the United States in an American way what Hitler did in Germany in a Prussian way. The American fascist would prefer not to use violence. His method is to poison the channels of public information. With a fascist the problem is never how best to present the truth to the public but how best to use the news to deceive the public into giving the fascist and his group more money or more power….If we define an American fascist as one who in case of conflict puts money and power ahead of human beings, then there are undoubtedly several million fascists in the United States. There are probably several hundred thousand if we narrow the definition to include only those who in their search for money and power are ruthless and deceitful. Most American fascists are enthusiastically supporting the war effort. They are doing this even in those cases where they hope to have profitable connections with German chemical firms after the war ends. They are patriotic in time of war because it is to their interest to be so, but in time of peace they follow power and the dollar wherever they may lead….The American fascists are most easily recognized by their deliberate perversion of truth and fact. Their newspapers and propaganda carefully cultivate every fissure of disunity, every crack in the common front against fascism. They use every opportunity to impugn democracy. They use isolationism as a slogan to conceal their own selfish imperialism. They cultivate hate and distrust of both Britain and Russia. They claim to be super-patriots, but they would destroy every liberty guaranteed by the Constitution. They demand free enterprise, but are the spokesmen for monopoly and vested interest. Their final objective toward which all their deceit is directed is to capture political power so that, using the power of the state and the power of the market simultaneously, they may keep the common man in eternal subjection.
Roosevelt would have had sympathy with these views, as would many others, especially among the ordinary electorate, but, of course, these statements were a declaration of war against this powerful group, and public opinion carried no weight in the corridors of power in the middle of a war. Once they had been stated, the person who stated them had to be eliminated.
Wallace was courageous, but he was now losing. He had also taken on the cause of racial equality, and was openly meeting with and even campaigning with blacks in the South in an era when segregation was unchallenged. As a result another group were out to get him. He had a Christian understanding of personal freedom and equality and saw the role of government as giving everybody the resources to have “plenty to eat and time and the ability to read and think and talk things over.” But big business and the financial elite now had to get him out of the way. The big issue was the Vice Presidency. Whoever was Vice President would become President when Roosevelt died, and now he was ailing. Wallace was very popular nationally, but when the Democratic Primaries came later in July,1944 there was a great tussle. In a Gallup poll of rank and file Democratic voters on the 19th July, 1944 Wallace scored 65% to Senator Barkley’s 17%, Sam Raeburn’s 5%, Byrnes 3% and Harry Truman’s 2%. In other words in popular terms, it was a walkover. At the speech he gave supporting Roosevelt he received a tremendous ovation, and it seemed he would be automatic Vice-President. But the people in charge of the party conspired to prevent the vote being taken then and keep Wallace out. The included Edwin Pauley, treasurer of the Democratic Nomination Committee, who was President of Fortuna Petroleum and had Coconut Island in Hawaii as his private retreat. He was also linked to the Harriman network. The Chairman was Robert Hannigan, who had lined up with Truman in the Pendergast Tax Fraud case in Kansas. He was a Truman backer who in turn had been recommended by Truman for the position of Chair of the Nomination Committee. He later joked he wanted the words “Here lies the man who stopped Henry Wallace becoming president of the United States” on his tombstone. They and others refused to take the vote for two days so that the momentum for Wallace was slowed. It is regularly described as a “conspiracy”, undertaken because Wallace was too anti-Fascist. When the vote came Wallace was ahead in the first round of the Democratic Convention, by 429.5 delegates to 319.5 for Truman, still a big lead, but then, behind the scenes, the situation changed and the capitalist establishment made sure that Wallace was eased out. Roosevelt himself was too weak physically and in relation to the new right wing establishment to support Wallace properly. Suddenly Truman came from the wings to become Vice President, and, as it soon proved, President. Wallace, against colonialism, capitalism and racism, and for a genuinely new world order, was eased out in stages. But it was only stages. Roosevelt, probably with a sense of poetic justice, sacked Jesse Jones and made Wallace Secretary of Commerce..
After a while, in April 1945, Roosevelt died, and although Truman respected Wallace greatly, he was no friend. Wallace was moving to the edges. Before his final exit, he had a brush with Churchill. It is worth looking at in detail, because it shows where the lines were drawn. As Graham White and John Maze report, “At an embassy luncheon, the British Prime Minister suggested that Britishers and Americans should enjoy joint citizenship after the war and more or less run the world. Wallace immediately queried whether Churchill’s implicit assumption of Anglo-Saxon superiority might not be offensive to other nations and to many in the United States, but Churchill said dismissively that there was no need to be apologetic about the matter because ‘we were superior.’ Wallace then proposed that joint citizenship be extended to Latin Americans as well, but Churchill disliked the idea: ‘if we took all the colors on the painter’s palette and mix then up together, we get just a smudgy grayish brown.’ Did this therefore mean, the Vice-President asked, that Churchill believed in the pure Anglo-Saxon race or Anglo-Saxondom-uber alles?” The is no record of Churchill’s response; he had probably drunk too much, but Wallace did not flinch from confronting the Anti-Nazi with his own sense of racial superiority, one which was to reoccur in Fulton Mussouri in the famous Iron Curtain speech dressed up in flattery to his hosts.
So Wallace, who could have prevented the Cold War, was defeated and pushed from the scene, though he continued to fight democratically for the principles of economic equality, peace and racial equality and harmony through the era of McCarthy and the Red Menace. Two Christians, President and Vice President, who thought and understood peace, were replaced by the elite and capitalist class who were out to make money, arms and, if necessary, war.

George Kennan and the Long Telegram.
The people shaping the relationship with the Soviet Union tended to be operating from this right-wing, capitalist perspective. Sometimes, as with the Gehlen group, the stopping of Wallace, or the meanness of Averell Harriman it was malicious, even evil, but largely it was the background worldview of this right-wing group and the conclusions they came to. The Chargé d’Affairs in Moscow with Harriman was George Kennan. People are multi-sided, but part of Kennan was a conclusion which emerged in a private essay written in 1937. He suggested that American democracy and culture had fundamental flaws and needed to drastically change. “The only solution to the problem lies along a road which very few Americans are willing to contemplate: along the road which leads through constitutional change to the authoritarian state.” In other words he was looking to a Fascist form of government. He probably changed his mind a few years afterward, but he conveys the possibility that his mind was not very supple. Later in Moscow he came to believe that he understood what the Russian mind was like. It is difficult to take him seriously when you read “Their (Soviet officials) behavior is not influenced by games of golf or invitations to dinner.” Some of this is just an inability to move outside his own social mores.
But it becomes more serious when Kennan writes the famous “Long Telegram” seen as defining the way the USSR should be approached in 22nd February, 1946, just before Churchill’s Iron Curtain speech. Kennan began the Telegram by quoting the things Stalin said to a group of American workers in 1927 before the Wall Street Crash and the Second World War. One feels that Stalin might have been a bit more nuanced twenty years later in 1946. He then goes on to detail what the Soviet system is like. It ends,
In summary, we have here a political force committed fanatically to the belief that with US there can be no permanent modus Vivendi, that it is desirable and necessary that the internal harmony of our society be disrupted, our traditional way of life be destroyed, the international authority of our state be broken, if Soviet power is to be secure. This political force has complete power of disposition over energies of one of world’s greatest peoples and resources of world’s richest national territory, and is borne along by deep and powerful currents of Russian nationalism. In addition, it has an elaborate and far flung apparatus for exertion of its influence in other countries, an apparatus of amazing flexibility and versatility, managed by people whose experience and skill in underground methods are presumably without parallel in history. Finally, it is seemingly inaccessible to considerations of reality in its basic reactions. For it, the vast fund of objective fact about human society is not, as with us, the measure against which outlook is constantly being tested and re-formed, but a grab bag from which individual items are selected arbitrarily and tendenciously to bolster an outlook already preconceived. This is admittedly not a pleasant picture. Problem of how to cope with this force is undoubtedly greatest task our diplomacy has ever faced and probably greatest it will ever have to face.
This viewpoint can hardly be described as fair or empathetic. Moreover the idea of the USSR attacking the American way of life in February 1946 was ludicrous. Nor was Kennan aware of how strong the threat of the far more powerful capitalist United States might be to the communist USSR. Deep and powerful currents of Russian nationalism might be there when you have just lost 25 million people in a devastating war, and, of course, absent from all other nations. Yet, this telegram was quickly passed around the Truman administration, especially by James Forrestal, whom we shall shortly meet, as defining the necessary response of Truman and others to the USSR. Really Kennan was not very bright with a mind which ran on train-lines. Yet this was the understanding which shaped American policy. In this short period from the end of the War in 1945 to the Spring of 1946 the Anti-Soviet people were gathering.
The Eastern European Problem.
The arrival of the Cold War centred on issues in Eastern Europe. That was to be Churchill’s focus in the Iron Curtain speech, and that was the issue highlighted by Harriman, Kennan and the State Department. Of course, the American understanding of this area was limited given its remoteness from America. It depended on its diplomats and businessmen to give it a grasp of what was going on. American policy under both Roosevelt and Truman was for countries to be given independence and to have democratic elections, but it recognized both in British colonies and in the USSR satellites that other considerations might come into play. The postwar settlement in Eastern Europe, Rumania, Poland, Bulgaria and the other countries would play out slightly differently.
One interesting case was Rumania. The United States was backing Radescu against a government headed by Petru Groza, the Communist backed leader. A bit of background makes this push for democracy a little less convincing. First, Radescu came from a party which was Far Right and Fascist called the Crusade of Roumania. It was headed by Mihai Stelescu, who wrote on democracy, “democracy sickens us, since it results in inept governance by a mass of nitwits”, hardly the American position. That view may not have been a problem since he was murdered in July, 1936 when his body was riddled with bullets and hacked to death. This allowed Radescu to emerge as leader of the Party. He was a General and probably had some say in Stelescu’s death. The National Leader was Ion Antonescu, another fascist who fought the War on Hitler’s side against the USSR, fully backed the extermination of the Jews, including the Odessa massacre of 15,000-50,000 Jews and was sentenced at the Nuremburg trials. After Antonescu went, General Constantin Sanatescu was Prime Minister for a while as the country collapsed and then General Radescu was backed by the king and tried to adopt strong anti-Communist policy. As Wikipedia reports, “ At the end of February 1945, the Communist Party of Romania and its allies organised a mass rally in front of the Royal Palace to call for his resignation. As the protest carried on, unknown persons opened fire from the Interior Ministry building situated across the street, killing some ten persons. Held responsible for this by the Soviets and the Romanian Communists, Rădescu was forced to resign. Joseph Stalin had Andrey Vyshinsky communicate the warning that the Soviet Union would not allow Northern Transylvania to be awarded back to Romania if Rădescu were to remain prime minister. He resigned his position on 1 March.” It may be more complicated than this, but it seems Antonescu primarily, but also Sanatescu and Radescu were part of Fascist, militarist and fairly anti-democratic political culture who had fought against the USSR on the side of Hitler, and Stalin was not going to leave a group like that in charge in his own backyard as the Soviet troops went home. The United States administration was not fighting for democracy, but just having their man in charge rather than a Communist.
Of course, there was a problem with the Soviet tendency, given their huge armies and occupation of the area, to impose compliant regimes rather than democratic ones, but democratic regimes were not easily available. In Poland, a key country, the interwar period had been marked by the Sanation movement, which aimed to fight corruption, but saw the way of doing it as outlawing political parties and invalidating elections. It came to power through a May, 1926 coup d’état. In invalidated the May, 1930 election and in August disbanded Parliament, limping through in a Pilsudski dictatorship until 1935 and then eventually faced the Nazi invasion. In other words, Poland, too, was hardly in good shape, given the pre-war governments to produce a democratic government, and given it had fought the USSR after the Great War, and a quarter of a million Poles had fought against the USSR on the side of Nazi Germany in the Second World War, it was completely understandable that Stalin was not going to let any old government emerge in Warsaw, Russia’s bulwark against Berlin. The whole area, with its past quasi-Fascist governments was a problem, but it was one which required diplomacy and co-operation, rather than a polarized and patronizing response from the West. Britain was not being asked for democratic elections in her colonies.

Senator Truman and Edwin Pauley.
Harry Truman became President on the 12th April, 1945 after serving as Roosevelt’s Vice President from the 20th January, 1945. Initially, he was a small town businessman, dependent on the corrupt Tom Pendergast’s political machine in Kansas for his earlier political career. The machine is summed up by the information that Kansas City out-murdered Chicago at the time, though the jazz was good. He became a Senator, and grew into the job. He made his wider reputation during the War by chairing an investigating Committee looking at the lax and suspicious way munitions contracts were doled out mainly to East Coast companies. Small businessmen complained that they did not stand a chance in competition with the giant corporations. Truman rightfully gained a reputation on the Committee for impartial and measured collection of information, for saving money, and for an effective reform of the system which led to the Office of Production Management being replaced by the War Production Board in January, 1942. Without exposing the big boys or undermining their position too much, the Committee conveyed that contracts could be awarded more widely, should be properly priced, and to some extent that was done. Truman did enough to open up space for the smaller fellows to get their businesses in war production and to keep the big munitions interests happy. Roosevelt trusted him in this role. He was effectively reviewing a vast weapons procurement system, with some independence. Because expenditure was growing so fast, no-one felt hurt. Soon there were contracts for everybody building to a great crescendo at the end of the War. The growth industries were bombers, fighters, nuclear, chemical weapons, battleships, especially after Pearl Harbour, submarines, missiles and towards the end of the War atomic fission. Truman’s reputation grew beyond the image of being “the Senator from Pendergast”. He was a man who understood the weapons business and would not be hostile to it. We note that Truman had little international experience; his Kansas business background was Midwest and out of touch with international affairs. He had a domestic War.
He was chosen as Vice-Presidential Candidate through the machinations of those who wanted to stop Wallace. These were partly southern business Democrats, for at this time the Democrats were partly rich business and through Roosevelt ordinary poor people, but the poor people were not running the party machine. Truman got enough support to stop Wallace, but he did not have a strong personal following. Some of his friends were not too great. Edwin Pauley was an oil entrepreneur, who was part of the Democratic Machine and helped Truman become Vice-Presidential candidate. In an interview he describes the way he opposed Wallace and supported Truman, because Wallace was too friendly with Russia, and didn’t use taxis. As Pauley reports, “One night we had a fund-raising dinner at the Shoreham Hotel. I had no car and was relying on taxis. He had a car but he dismissed it and said, “I’m going down toward the Mayflower, would you walk down with me?” I said, “I’d be delighted to.” So we started walking down and he brought along with us a young fellow that he had employed on the Government payroll to teach him the Soviet language. So after crossing the Rock Creek Bridge by the Shoreham, he said, “Do you mind if we take off our shoes?” I said, “No, I don’t.” We all took off our shoes and we ended up in a jog trot. I was against having a President like this. It didn’t help my mood any.” It’s not clear why they took off their shoes, but it sunk Wallace’s chance of being President, and within a few months Roosevelt had died; Truman was President. Pauley, was appointed by Truman to be Petroleum Co-ordinator for the Lend-Lease programme in Europe and in this role linked with the Russians, whom he did not like and found them always asking for oil, which was not surprising since they were fighting a War.. He was then proposed as Secretary to the Navy by Truman and there faced a confrontation with Harold Ickes, a cantankerous Secretary of the Interior who did not like graft. Ickes gave evidence that Pauley’s oil interests would compromised him in that position, because he would tend to buy oil from his mates and gave as evidence the time Pauley had told him that, if he dropped his opposition to giving out lucrative off-shore oil titles, $300,000 in donations would flow into Democratic Party coffers. So ended Pauley’s chance of being Secretary to the Navy. He was not particularly equipped for the job either.
So these were Truman’s people. By contrast, when he became President he was dependent on a group of smooth east coast people with international experience who were used to running affairs and had been limiting the power of the Roosevelt group, especially in its attack on Fascism. There is another Pauley aside in our story. He was not too bright, and a transcript of an oral interview shows him purring as Churchill praises Truman to him after Truman became President, knowing that the comments would get back to Truman and cement his relationship with the new President. Churchill uses him as the conduit of some useful flattery that would pay off later.
Churchill’s Iron Curtain.
Churchill was a great wartime leader, especially in the early part of the Second World War when he gave the country backbone against the Nazi menace. He was not only fighting the Nazis and also the appeasers at home. They are identified with Chamberlain and Munich, but they continued to be a powerful group into the War. Chamberlain, Halifax and other politicians continued to be circumspect about war against Germany, as were members of the aristocracy and the deposed king and there were movements towards an accommodation with the Nazis after the defeat of the French. The Cabinet Crisis between the twenty fifth and twenty eighth of May, 1940 was no forgone conclusion. The British Government, led by Halifax as Foreign Secretary, could have tried to do a deal with Hitler and Mussolini. They did not, and Halifax resigned. Churchill’s stand against Fascism involved personal courage and determination. He was fighting a kind of quasi-Fascist aristocratic set in British politics which was powerful. Montague Norman carried on dealings with the Nazis into the war era and stayed at the Bank of England until 1944. The Anglo-German fellowship involving a lot of influential German and English people ended in 1939, but presumably the patterns of contact did not. On 10th May, 1941, six months before Pearl Harbour, when Hess arrived in Scotland asking for the Duke of Hamilton, he was probably expecting a warmer welcome than he received. Padfield’s book, Hitler, Hess and Churchill, is quite clear that he came with consummate flying, hoping the war against Britain could be stopped and an armistice and co-operation between Nazi Germany and Britain could ensue. Then the Barbarossa Campaign could be undertaken on the eastern front without the distraction of Britain in the west and Britain could be sorted out later. But Hess did not make it to the Duke of Hamilton and was dumped in prison. Churchill stood firm against an evil regime overseas and the appeasing tendency in his own party, and he led the opposition to Hitler in Britain’s darkest hour with a true sense of its historical necessity.
But Churchill’s larger history and current reputation is too neat. We should note how strongly he was repudiated by the British electorate in August 1945 and how fragile his reputation was. That reputation was partly his own work. When he was rejected as Prime Minister, he was not going to exit right from the world stage. Part of his response was to undertake his history of the Second World War written to make sure his view of things prevailed. David Reynolds has identified in detail Churchill’s desire to present the definitive history of the era in which he was such a central actor. He was planning his history, and not a little put out at being rejected by the electorate, and sidelined; his place was at the centre of mid 20th century world history. There were a number of agendas on his mind. First, the history of the Second World War the pivotal role of Britain and its Prime Minister fighting alone, the Battle of Britain model (rather than emphasizing the overwhelming weight of fighting which the USSR took on). Second, he was smarting from the accord between Roosevelt and Stalin towards the end of the War which left him out in the cold. He had worked hard at a good relationship with Stalin during the War, but saw the leaders of the two big powers moving closer together to his exclusion. When Roosevelt died, he set about cementing his relationship with Truman, partly to stay on the world stage and maintain Britain’s status. Third, Churchill had past form with the USSR. He hated Bolshevism; his reckless war immediately after the First World War when he was going to strangle the Bolshevik baby in the cradle would have echoes after the Second World War. He had apologized to Stalin for the 1919 attacks and had needed a good working relationship with him during the War, but on the whole he did not feel beholden afterwards. He was not going to let Communism have its way. Fourth, to be ousted by Attlee’s Socialist Government must have troubled him sorely, though he retained a good relationship with Attlee as his colleague during the conflict. His remark in an election broadcast on 4th June, 1945 that a Socialist Government, if elected, “would have to fall back on some form of Gestapo, no doubt very humanely directed in the first instance” reflected his sloppy thinking about democratic socialism, and upset the voters. He needed to mend his reputation in Britain and in the Conservative Party. Statesmanship was a good way of doing it. Further, Churchill was a fighter. He had fought the Kaiser, Lenin, had studied the Duke of Marlborough, had fought Socialism, Hitler, the Appeasers and Mussolini and he was not going to give up now. Fighting was his default mode, and a fight with Stalin (whom he also respected) solved a number of problems and energized him anew. It also put the new British Socialist Government on the defensive.
For, one of the things often ignored today is that a whole number of democratically elected Governments after the War were Socialist and Communist on principle. So in the French election on 21st October, 1945, the Communists were the biggest party with 148 seats, Socialist groups had 169, while other groups mustered 205. Socialism was a democratic choice, not a Stalinist plot, a thoughtful reaction to fascism and capitalism. Obviously this left the Blenheim-inspired Conservative leader uncomfortable. Churchill was on the right of his party, still believing in Empire, and he would fight socialism and use the United States as an ally to do so. He had not fought the War to hand Europe over to socialism. Moreover, he had other more generous motives. Nobody knew better than him the debts that Britain had incurred, and he wanted to help Britain and Attlee cover these debts. The United States was the only possible source of a loan for bankrupt Britain, and so a continued friendly link with the United States might be of financial benefit. Churchill’s speech was partly to be aimed at securing a big loan from the States.
We also note that Churchill knew the people we have already identified – Averell Harriman was in London and also saw him on the trip to Fulton, Missouri. Churchill was in regular contact with James Forrestal and shared their mutual opposition to the USSR. He had friends in the States of a similar mind, and was not really interested in leading a minority Conservative Party at the time. Truman recalls, “I had a letter from Mr. Churchill–oh six months ago or more–in which he said he was considering a vacation in the United States or North Africa. I sent him Dr. McCluer’s invitation and made a long-hand note at the bottom of it telling him that if he would spend his vacation in the United States, at whatever point he chose to pick, and then deliver this lecture, I would make it a point to come to Missouri and personally welcome him and introduce him for that lecture.” Churchill saw the chance to speak on the world stage. He cosseted it, and made sure that the world’s media were there. He gave the Iron Curtain speech on 5th March, 1946. A few days earlier mediation by US Secretary of State George Marshall led to an agreement for the Communists and Nationalist armies in China to be merged. Although the initiative failed, it showed at this stage there were strong attempts at bi-partisanship. Truman came to hear the speech and Churchill worked his audience with jokes about Westminster and his own background. He carefully planted a link between Fascism and Communism and rolled his oratory around the conception of a tie between the United States and Britain, the English-speaking peoples, who would protect democracy and freedom. He asked directly for a military link with shared bases and technology to defend world peace and planted the idea that the USSR was the problem in a variety of ways that needed addressing with firmness. Then Churchill talked of dangers and how he had not been listened to earlier. He was generous and not hectoring. His oratory watered the seed which had been planted and by the end of the speech the idea of a Communist Iron Curtain was normal. It was a masterly speech. Listen as he plied his trade:
Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe….
From Stettin in the Baltic to Trieste in the Adriatic an Iron Curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. …
On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.
Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken her and we might all have been spared the miseries Hitler let loose upon mankind. There never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, “The Sinews of Peace”.
And so the wily, old bird, not averse to being in the limelight, or to recall the unheeded prophet of the late 30s, did not just write the history of the past, but also of the next forty five years. He coaxed his audience into the alliance of the English speaking peoples, to run the show led by the United States, then controlling half of the world economy. Peace would come through armament. Strength would confront strength. The USSR would stay behind the “Iron Curtain”. Britain would not quite be part of Europe and linked in a special relationship with the United States. Of course, Churchill did not write the future. He wrote a future that already suited a lot of people in the United States military/industrial/capitalist establishment. He was partly speaking the words that the military establishment wanted to hear, for he knew how to work his audiences. Though the speech was not a walkover in the American press, a lot of whom were neither wanting a close relationship with a declining world power, or as hostile to Russia as Churchill. But the speech did its work, and maybe in his vanity and desire to strut the world stage Churchill helped bring in half a century of militarised brinkmanship called the Cold War.
The Disappointment of Stalin.
It is interesting to see Stalin’s reaction, receiving details of the speech, knowing Truman was sitting there beside Churchill and these were his allies. He was upset. His response in an interview in Pravda a few days later is worth hearing at length.
Question: How do you appraise the latest speech Mr. Churchill delivered in the United States of America?

Answer: I appraise it as a dangerous act calculated to sow the seeds of discord between the Allied States and hamper their cooperation.

Question: Can Mr. Churchill’s speech be regarded as harmful to the cause of peace and security?

Answer: Unquestionably, yes. As a matter of fact, Mr. Churchill’s position is now that of the incendiaries of war. And Mr. Churchill is not alone in this – he has friends not only in England but in the United States of America as well.

It should be noted that in this respect Mr. Churchill and his friends strikingly resemble Hitler and his friends. Hitler set out to unleash war by proclaiming the race theory, declaring that the German-speaking people constituted a superior nation. Mr. Churchill sets out to unleash war also with a race theory, by asserting that the English-speaking nations are superior nations called upon to decide the destinies of the entire world. The German race theory led Hitler and his friends to the conclusion that the Germans as the only superior nation must dominate other nations. The English race theory leads Mr. Churchill and his friends to the conclusion that the English-speaking nations, as the only superior nations, must dominate the other nations of the world.

As a matter of fact, Mr. Churchill and his friends in England and the U.S.A. are presenting something in the nature of an ultimatum to nations which do not speak English: recognize our domination voluntarily, and then everything will be in order – otherwise war is inevitable.

But the nations shed their blood during five years of fierce war for the sake of the freedom and independence of their countries, and not for the sake of replacing the domination of the Hitlers by the domination of the Churchills. Therefore, it is quite probable that the nations which do not speak English and at the same time constitute the vast majority of the world’s population, will not agree to submit to the new slavery.

Mr. Churchill’s tragedy is that he, as an inveterate Tory, does not understand this simple and obvious truth.

Undoubtedly, Mr. Churchill’s line is that of war, a call to war against the U.S.S.R. It is also clear that this line of Mr. Churchill’s is incompatible with the existing treaty of alliance between Britain and the U.S.S.R. True, in order to confuse the readers, Mr. Churchill states in passing that the term of the Soviet-British treaty of mutual assistance and cooperation could perfectly well be extended to fifty years. But how can such a statement by Mr. Churchill be reconciled with his line of war against the U.S.S.R., with his preaching of war against the U.S.S.R.? Clearly these things cannot be reconciled by any means. And if Mr. Churchill, who is calling for war against the Soviet Union, at the same time believes it possible to extend the term of the Anglo-Soviet treaty to fifty years, that means that he regards this treaty as a mere scrap of paper which he needs only to cover up and camouflage his anti-Soviet line. Therefore we cannot treat seriously the hypocritical statement of Mr. Churchill’s friends in England concerning the extension of the term of the Soviet-British treaty to fifty years or more. The extension of the term of the treaty is meaningless if one of the parties violates the treaty and turns it into a mere scram of paper.

Question: How do you appraise that part of Mr. Churchill’s speech in which he attacks the democratic systems in the European states neighbouring with us and in which he criticizes the good-neighbourly relations established between these states and the Soviet Union?

Answer: This part of Mr. Churchill’s speech represents a mixture of elements of slander and with elements of rudeness and tactlessness.

Mr. Churchill asserts that “Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest, Sofia – all these famous cities and populations around them lie within the Soviet sphere and all are subject in one form or another not only to Soviet influence but to a very high and increasing measure of control from Moscow.” Mr. Churchill describes all this as boundless “expansionist tendencies” of the Soviet Union.

No special effort is necessary to prove that in this case Mr. Churchill is rudely and shamelessly slandering both Moscow and the above-mentioned states neighbouring with the U.S.S.R.

Firstly, it is utterly absurd to speak of exclusive control of the U.S.S.R. in Vienna and Berlin, where there are Allied Control Councils composed of representatives of the four states and where the U.S.S.R. has only one-fourth of the votes. It does happen that some people cannot help slandering, but even then there should be a limit.

Secondly, one must not forget the following fact. The Germans invaded the U.S.S.R. through Finland, Poland, Rumania, Bulgaria, Hungary. The Germans were able to effect their invasion by way of these countries because at that time governments hostile to the Soviet Union existed in these countries. Owing to the German invasion, the Soviet Union irrevocably lost in battles with the Germans and also as a result of German occupation and the driving off of Soviet people to German penal servitude, some 7,000,000 persons. In other words the Soviet Union lost several times more people than Britain and the United States of America taken together. Possibly some quarters are inclined to consign to oblivion these colossal sacrifices of the Soviet people which secured the liberation of Europe from the Hitlerite yoke. But the Soviet Union cannot forget them. The question arises, what can there be surprising about the fact that the Soviet Union, desiring to insure its security in the future, seeks to achieve a situation when those countries will have governments maintaining a friendly attitude towards the Soviet Union? How can anyone who has not gone mad describe these peaceful aspirations of the Soviet Union as expansionist tendencies of our state?
Stalin was upset, even hurt, and at the time his responses may well have been genuine, reflecting a commitment to his allies and to mutual government in the mandated territories. The USSR was looting Germany and parts of Poland of the spoils of war. There was vindictiveness among the troops. After such a war and the horrors of eastern Europe, a vicious reaction among the soldiers was likely, and because Russia had been so destroyed, even understandable. Stalin wanted sympathetic governments in Eastern Europe rather than Fascist ones, and he needed some territorial control in his backyard, as the United States, France, Britain and other allies did in their colonies and satellite domains. The United States had twenty or so military bases in the Philippines and a big say in their governments. Britain and France were not holding elections in their colonies and France put down an independence movement by the Vietnamese. The West might preach democracy, but it was not then practising it. Churchill talked freedom, but practised colonialism. So Stalin would feel that there was a US-British military alliance against him. In three months the United States would gratuitously explode two atom bombs at Bikini Atoll to sink some useless ships and the message to Stalin would be clear. This was the point at which the Cold War froze. And so what Churchill said came to pass.

President Truman – the buck stops here?
The arms industry needed its man, one who would guarantee heavy arms expenditure and President Truman was that man in many respects, although more independent than the munitions people thought. The buck did stop a bit. He did other things of great military significance. The first was to sanction the atomic bombing of the Japanese. The nuclear bombing of Tokyo, which had already been nearly half-destroyed in incendiary attacks in the summer of 1945, and of Kyoto, was vetoed, but Truman had no hesitation in deciding to drop atomic bombs on Hiroshima and Nagasaki. He made the decision in a couple of minutes. Slizard and others advocated a demonstration to induce capitulation, but this and other possibilities were brushed aside. Oppenheimer who ran the Manhattan Project agonized over the direction that was being taken, but Truman just said, “Yes” very quickly and the deed was done. Oppenheimer, for his pains, was suspected of being a Communist traitor and treated in a paranoid way by the Fascist right. Why would you not want to vapourise Japanese people with nuclear weapons, except because you were a Communist? Other advisors also wanted to share the atomic information with the USSR so that it could be eliminated from divisive world politics and to try to prevent a nuclear arms race. Truman had no doubts; two minutes was a short time span to initiate the nuclear age, and soon nuclear weapons had become a major United States’ industry. In this area Truman did what was expected of him. Later he would similarly accept the building of a hydrogen bomb on being assured that the Soviets could probably develop one as well. Actually, at this time Russia had not developed nuclear weapons and Stalin might well have been amenable to a total moratorium after the Japanese attacks. The military were only interested in the fact that they had a five to twenty year lead in this weapon and it was likely to be a nice little earner, as indeed it has turned out to be. By the twenty first century it was netting $50 billion a year – for a weapon that has never been used after the initial foray, it has done well. Truman’s desk with the motif, “The buck stops here”, partly asserted what he was not. Given his lack of experience and his Kansas background, he relied on those around him, especially in the first year or two of his Presidency
But Truman was not an easy walkover in two respects. First, he was determined to cut expenditure, including expenditure on the military, and Congress at the time was of the same opinion. Budgets were cut, especially through land-lease, which was instantly stopped. Meanwhile, the munitions’ companies after their wartime bonanza faced heavy contraction if an enemy was not found. The decline of military spending on aircraft hit Boeing, Douglas, Lockheed and Martin hard. Desperate aircraft business leaders pleaded with Truman and Congress for an increase in military budget, because passenger aircraft had not yet emerged as a strong business. Sales had fallen from $8 billion in 1944 to about $1.6 billion a couple of years later. Truman, despite his earlier links with munitions, tried to keep the budgets quite low. After all, thousands of useless planes sitting on tarmac were not good sense. It was here, and with other such munitions companies that the pressure came to find a reason for increasing demand for munitions, and the best way was a scare associated with the USSR. Land-lease had been the primary route by which American arms had been sold overseas, and one of the stories of the next few years was the way the munitions people fought to get lending and aid to provide arms exports in the budget through military assistance programmes. For a few months they got no-where, but then chinks opened up. The initial areas were Latin America and support for Chiang Kai-Shek’s Civil War in China. China Chester Pack in Arming the Free World tells this story in full. It took a while to gather momentum after the end of the War, but already in 1945 “the State-War-Navy Coordinating Committee (SWNCC) was conducting a review and on 24th January, 1946 “the SWNCC declared eligible for additional arms aid almost every independent nation except Germany and Japan, the eastern European countries in which Soviet influence was predominant, and neutral Switzerland.” From then on the door was open and the aid-arms route began to spread worldwide. Truman, as we shall see later, was fitting in with a trend which his military administration had already charted. On the second issue, he was determined not to allow the military to be in charge of nuclear weapons and treat them as a matter of their military strategy, rather than a political choice. The notice, “The buck stops here”, on his desk was a firm statement on the use of nuclear weapons as much as anything else. On this thankfully, he was a bit firmer.

James Vincent Forrestal.
The move towards the Cold War depended on a few key figures, and another of them was James Forrestal, who became Secretary of the Navy on 19th May, 1944 and moved from that post to be the first United States Secretary of Defense on the 17th September 1947 in charge of all the Forces in the Pentagon. Our concern here is the earlier post and his role up until, say, June, 1945. But we shall also dwell with him as a person growing into this job and what his job did to him. He had an American Irish background, was disciplined at school and went to Princeton, where he gained prominence as an effective university journalist. He was less successful academically and did not finish his degree. As Townsend Hoopes and Douglas Brinkley report in their biography, Driven Patriot, he then served in Navy administration throughout the First World War and then moved to work for Dillon, Read and Company, a New York Investment bank selling bonds. He was part of the post war American boom, quickly got rich, left behind his parents’ Catholicism, became sexually active with a number of women, zoomed up the Dillon ladder and with Ferdinand Eberstadt became the key players under Clarence Dillon. He was an archetypal capitalist and liked to be in control. He married Josephine in an “open marriage” allowing dalliance elsewhere, which after a while left his wife depressed. He was soon a key Wall Street figure in the boom of the late twenties, enjoying the luxurious lifestyle that tended to go with it, and beginning to mix with the top East Coast elite. Eberstadt was a key partner and opened up the German market for Dillon, Read, and by early 1927 they had marketed $160 million of German bonds. Then Eberstadt moved independent, leaving Forrestal as the key financier under Clarence Dillon, who got out of the market before the Wall Street Crash leaving the company secure in the 1930s.
At that time the Forrestals became part of the Long Island set living in a thirty acre estate and they also had an apartment in town which Josephine decorated. On Long island she threw herself into hunting with the Meadowbrook Hunt but had begun to drink, was a liability on some occasions and saw little of her husband. Soon she was depressed and erratic. Forrestal had an affair with Phyllis Baldwin, but with the second child his own marriage staggered on, emotionally frozen, with Forrestal mainly locked in his work and with poor relationships with his two sons.
We recall that Dillon had an account with Fritz Thyssen and were part of the network which funded German rearmament. Forrestal was part of the pro-German American investment community, but then moved over to help in the war effort. He was a voracious administrator and soon became Navy Under-Secretary and obsessively worked through the war. Once, as he left the office at 10.30pm on Sunday having worked his staff seven straight days, he said, “Well, have a nice weekend.” His role was procurement, ordering the ships and weapons the US Navy needed to fight the War and by 1945 he had a good system in place. At that stage there was an intense rivalry between the three forces. The Army, Navy and Air Force were each seeking to become the dominant force. So, for example, the US Marines were soldiers, but under the control of the Navy because they operated through amphibious landings. The Air Force, especially with the arrival of the atomic bomb could claim to be the force of the future, but actually the Navy came to control nuclear weapons through submarine based missiles. This long-standing squabble emerged strongly at the end of the war when heavy cuts were coming, and Forrestal played an important part in this drama.
But another issue was paramount. Forrestal towards the end of the war began to see the USSR and Stalin as the coming enemy, as a letter from 1944 shows.
I find that whenever any American suggests that we act in accordance with the needs of our security, he is apt to be called a god-damned fascist or imperialist. While, if Uncle Joe [Stalin] suggests that he needs the Baltic provinces, half of Poland, all of Bessarabia, and access to the Mediterranean, all hands agree that he is a fine, frank, candid and generally delightful fellow who is very easy to deal with because he is so explicit in what he wants.
Forrestal focused on “the Communist threat”, saw it as crucial and began to bombard the politicians with warnings. When the Potsdam Conference took place Forrester went on an “inspection trip” and gate-crashed the Conference, to warn Truman about co-operating with Stalin in the Far East. He took with him the son of his friend, Joe Kennedy, the young John F. Kennedy. Forrestal also got to know Winston Churchill, sharing their distrust of the Soviet Union, and one does not have to be a conspiracy theorist to see a group of people who have similar anti-communist ideologies – Forrestal, Joe Kennedy, McCarthy, whom Forrester also influenced, Averill Harriman, Allen and John Foster Dulles, who with Churchill, were right-wing and had a strong agenda against the USSR. We will see this reinforced in a number of different directions. At the beginning of 1946 much of Forrestal’s time was taken up with “Operation Crossroads” a very odd programme whereby three atom bombs were to be dropped on Bikini Atoll to see whether naval warships could withstand the attack. He was imtimately involved with the planning for this operation. Externally, of course, dropping three atomic bombs unnecessarily on some old ships would be interpreted by Stalin as an implicit warning that they could be used against the USSR. Forrestal backed Churchill’s speech in early March, worked with Admiral Blandy in setting up the Bikini Atoll tests, now reduced to two tests, because supplies of plutonium were a bit short, went to watch the explosions which were harrowing and by July the Cold War was declared to Stalin and the world by word and deed.
But by now Forrestal was obsessed and kept on with his concern. On 5th March, 1947 he sent a memorandum to President Truman. It implied a momentous struggle against the Soviet threat. Its language was apocalyptic. “The present danger which this country faces is at least as great as the danger which we faced during the war with Germany and Japan. Briefly stated, it is the very real danger that this country, as we know it, may cease to exist.” It drew a straight line to world-wide defeat. “Of the strategic battlegrounds of the present struggle, we have already lost Poland, Yugoslavia, Romania, Bulgaria and a number of others; Greece is in imminent peril; after Greece, France and Italy may follow; and after France and Italy, Great Britain, South America and ourselves.” Forrestal outlined the strategy that he thought had to be followed. “This country cannot afford the deceptive luxury of waging defensive warfare. As in the war of 1941-45, our victory and our survival depend on how and where we attack.” Primarily, Forrestal was talking about an aggressive economic policy, but a strong military policy was also bound up in this momentous idea of confrontation with the USSR. Six days after the memorandum, Truman announced the Truman Doctrine, as it came to be known, which was a pattern of aid to Greece, Turkey and any other countries to stop them moving to Communism. A good deal of this aid was military. Forrestal had succeeded in creating a military/economic bloc against Stalinist Communism. But the argument was flawed. This world-wide Stalinist plot did not exist in the terms Forrestal laid out. Stalin was giving no help to the Greek Communists. That help was coming from the Yugoslav Communists and Tito and Stalin were not on good terms.
The Truman doctrine.
In a year or so, Truman enunciated the Truman Doctrine, as it came to be known, on 27th February, 1947. This was the formal start of the Cold War, but really the confirmation of what was in place by March, 1946. It guaranteed American support of arms to any anti-communist government, anywhere throughout the world. Of course, the money would go to American arms manufacturers, who would then ship the arms to whatever country was concerned. It was the recipe for arming the world, the recipe which has been followed down to the present. So early on, from the West, the tone towards Stalin was hostile, when Joe, it seemed, was more concerned with his domestic elections and rebuilding the economy to make it a bit more pleasant for the USSR workers. As we have seen, in late July, 1946, the Americans detonated a couple of atomic bombs just before a peace conference and not surprisingly the Russians became a bit jumpy and scared. In September, 1946, Henry Wallace who advocated a strong, non-aggressive relationship with the USSR, was sacked as Secretary of Commerce by Truman under pressure from the right. That all added up to a fairly high level of negativity and a march towards belligerence.
We also need to take seriously the fact that the United States contemplated extensive use of nuclear weapons against the USSR. As Pach notes, “As early as November 1945 the Joint Intelligence Committee began conducting preliminary studies of targets for an atomic offensive against Russia.” These early preparations developed and by 1949 the United States began planning the Third World War. It was called “Plan Dropshot” set out in three volumes of green-coloured paper. It became publicly available in 1977 through the Freedom of Information Act, so we know exactly what it contained. The U.S. had considered a nuclear strike against a twenty Russian cities; it was a proposal that the United States attempt a first strike using its superiority in nuclear weapons before the USSR caught up. The strength of European Communism was a worry. In 1947 Hungary had a Communist coup d’etat, and in Italy, Greece, France and other countries Communism was a strong democratic challenge and was backed by USSR political and military power. In China the United States’ position was deteriorating and as a result Congress passed the National Security Act which set up the structure of the Cold War. There were those arguing the case for a pre-emptive nuclear strike, and it seems that the Russians got wind of the possibility, and were very worried, but thankfully it did not come to anything. This kind of attitude does not help friendship.

Russian Pique.
The United States had ended the War the most powerful nation in the world, and with its domestic economy untouched by bombs. It soon moved into being the world’s supplier of modern goods producing roughly half of world GDP, an amazingly dominant economic situation not repeated in human history. It had no economic or military rival. Moreover, its economy made the transition to peace quite easily. Payments to veterans and exports kept demand buoyant, and housing demand was strong. There was some post-war recession, but it was limited. People were not looking for problems and keen to get back to a booming domestic economy. It is easy to forget how unequal the United States and the USSR were in 1945. The USSR had been a battlefield. Apart from 25 million dead there were 15 million more people wounded. Something like 30,000 factories had been destroyed and 40,000 miles of railway. Much of the development of the five year plans had been undone. Food was short and agriculture in a mess. It had given itself over to the War and at last the Nazis had been defeated, but the economy was in a state of near collapse. Against this background it is even possible to understand some of the vindictive cruelty of the Soviet occupation of Germany. Early in 1945 the United States denied Soviet requests for aid and lend-lease. In July 1946 the Soviet Union faced a famine for much of a year, when agricultural output was roughly halved through drought and the sheer lack of manpower to work the fields. While Harriman, Gehlen, John Foster and Allen Dulles, Kennan, Forrestal, Pauley and others were griping about Russia, they were starving in the Winter of 1946. They had fought Hitler, but they were to receive no help in reconstruction after the war. They were a suffering country and rebuilding was a priority for the war weary millions. It was hardly a generous western attitude and must have rightly caused deep resentment.
The USSR had been refused economic help. Communism was being vilified; nuclear weapons were being developed against it; unions were being attacked; the Iron Curtain was proclaimed, and it was not surprising that by mid-1946 Stalin felt a bit cold-shouldered and cool towards the West. Stalin was also worried about Germany. Twice Russia had been invaded by Germany wreaking untold havoc on the Russian people. He wanted to keep Germany divided and impotent, as did others in the West. Henry Morgenthau, an American Jew serving in Roosevelt’s cabinet, when he became fully aware of what had happened in Germany also thought that it should be deprived of its heavy industry and kept weak, but he was marginalized by Truman. In fact the Allies worked to merge the French, British and American governed zones. This came to a head in late March 1948 when the Soviet delegates walked out of the Allied Control Commission for Germany fearing the unification of the three sectors. A couple of weeks later they began to prevent traffic travelling to Berlin across their sector in eastern Germany. It was clearly an act of pique from Stalin. By July the stoppage was complete and the United States and Britain then began an historic air lift in which the needed supplies, including 4,000 tons of food daily, and movements of fuel and personnel carried on for a year. Some 200,000 flights were carried out. If one were cynical one could say, “How convenient that such a large-scale use for military planes turned up to lift the military aircraft companies out of the doldrums.” Eventually, Stalin’s bullying tactics were defeated and open access to West Berlin was granted again. It was a major triumph for the West and a setback for Stalin. Not surprisingly, it was also a stimulus for the aircraft industry, and they moved back into profit.
The Russians themselves did not develop a crude atomic explosion until 29th August 1949 and a better one on 24th September, 1951. Their hydrogen bomb really only arrived on 22nd November, 1955 with a weaker device two years earlier. We shall see that their military capabilities were vastly exaggerated throughout the 1950s to pump up United States weapons production.

The Western Cold War.
The Cold War is quite difficult to understand. There were always two versions of it – Western and Communist, each version denying the other. In the Western version the Communists were aiming for military and ideological superiority and unless they were met by strength, we would not survive. In the Communist version the West was aiming for military domination and the eradication of Communist states. For most of my life I have believed the western version – I hoped with good supporting evidence – the invasion of eastern Europe at the end of World War Two, the creation of the Iron Curtain, Mao’s military conquest of China, Korea, Vietnam, the vast military capacity of the USSR, the Cuban missile crisis and the feeding of weapons to many countries round the world. It made the USSR a formidable and aggressive superpower. Yet, now a revision seems to be necessary.
The USSR was not the main or prior aggressor. The USSR was let down during the War in the failure to open a Second Front, possibly to weaken her. The United States had groups of Fascist sympathizers who were anti-Soviet and other groups who needed an enemy at the end of the Second World War to keep the guns and planes rolling from the production line. The USSR faced the Red Scare and McCarthyism, the reneging of the Allies on the partition of Germany and the obvious economic and military superiority of the States, Churchill’s Iron Curtain speech, and strong ideological rubbishing from the American right, when they were war-torn and suffering. Stalin and others were frightened of the United States using atomic weapons against them, as indeed, quite a few of America’s military were thinking of doing. Perhaps, we could conclude that the primary role in forming the Cold War was taken by the United States, aided by Churchill, because the militarists needed it. Really, it was unnecessary, useless and destructive, perhaps the biggest waste ever on the planet.

Sataday mornin market.

Michael were a bit pissed, an he peeled orf Freda’s arm. “I’m just gooin t’maarkit,” he say. The pigs, they were a screechin and the Auctioneer were rattlin on as he go over the stones ter the ring. He staggered as a coo were ‘it and honked in his lug with its eyes open wild. The smell of that dung whiffed by im and he buried into the crowd and met Joe. Joe’d been in the Cobblers and he was right merry too. They couldn’ hardly hear theirselves speak as th’Auctioneer gabbled, slowd down, said, “Am I bid” and slammed the gavel down on the desk.
Michael, he wanted to pee, but then some ole bor knocked his glasses off as the heifers come down the tunnel. “Blast me, bor” he say, “Can’t see a bloody thing.” Suddenly Joe grabbed him. What’s he a playing of? The side door were open, and Joe pushed im long the tunnel into the ring.
There were a right din and load of cheerin’ and the Auctioneer opened up, “What am I bid fer this ole bull?” “Yew can’t sell me, dammit,” said Mike, but the biddin struck up all round the ring with Mike standing in the straw and muck. Eighty, five, ninety, five, ‘undred, ten, twenty. Come on, he’ll look ater yer cows. Mike checked his flies, looked round frazzled and then there were another mighty cheer.
Freda came up the tunnel. As she came into the ring, she thacked Joe in his stomach with her brolly. He crumpled gaspin’ and coffin’ but no-one cared. Freda marched up to Mike. “Just you stay with me an you woont be sold, you silly ol bugger” she say. “Yis,” he say and stumbled after her outer th’ring. Someone stuck his glasses in his top pocket. “Yew stay wime and don’t be such a silly ole fool,” say Freda. “Yew stay wime and yer won’t get lost” And this is the word of the Lord. “You stay with me and you won’t get lost.”

We Three Kings

So who will teach us not to fight?
We journey only in the night
to follow this unlikely light,
for really we three are in flight
from rampant evil, day-time bright
and rulers drunk on murderous might,
hypocrisy and smelly shite.
We look for something that is right,
That shafts our world with God’s delight
And then restores our blinded sight
To see our world from God’s great height,
Then with us dwelling in the dark.
That star, our wisdom, hits the mark.

Postmodernism.

Overview.
Postmodernism is a cultural movement which has marked the last few decades of the 20th century. It is there, even here, but many people are not sure what it is. Partly, this is because it is defined negatively as consigning modernism to the past. The irony of this move should be clear. But it is also not clear what modernism is and has been. Some see modernity as starting with the Enlightenment. Others see it as a movement at the beginning of the 20th century. What started at each of these times is also in dispute. The approach adopted here is to identify a number of postmodernisms, each of which might be important in their own way, and reflect on each of them.
Main Development.
The Frankfurt School and Rationalism. During the thirties a school grew up which mounted a critique of Enlightenment rationalism. Jurgen Habermas revisited the tradition of German rationalism. He noted the power and self-belief of Hegelian rationalism, the belief that the State really could march towards some logical-rational synthesis which would mark the final advance of Reason. But, noted Habermas, Nietzsche was both a turning point and marked the inadequacy of this view. He recognized the need for myth. Adorno and Horkheimer critiqued Enlightenment instrumental rationality – the kind which works out the most logical means with which to pursue ends. This approach, recognized by Max Weber, and developed by Austrian economists, Robbins and the Chicago School was foundational to business and management studies. They argued that inevitably this rationalism attaches itself to myths. As Jews they had experienced the perverted efficiency of the Nazi myth of Aryan supremacy. But other myths were open to a similar critique – ones like Modernity, Freedom and Consumerism. Marcuse in One Dimensional Man showed the similar lostness of a consumer culture. They thus cast a big question mark over the whole modern Enlightenment agenda of instrumental rationality. There is an overwhelming emphasis on efficiency, but to what purpose? Speed, leisure, national output, weaponry, trade, media communications all increase, but why do we need them? This vacuum at the centre of Enlightenment culture was not one which the Frankfurt school felt they could fill. Their value system tended to be of a kind of liberal Marxism. All they felt able to do, other than serve the myth, was to oppose it.
French Structuralism. One form of postmodernism occurred in French culture. It had the character of a reaction to rationalism, and especially the rationalist thinking which attatched to the ego in the form of Sartre’s existentialist philosophy. Beause this was a philosophical dead-end, a number of thinkers looked for a richer way of addressing human thought and culture. The key was language as understood within a French tradition of linguistic anthropology, especially in the work of Ferdinand Saussure, was language, la lange. As opposed to Modernism which saw language as giving an objective picture of reality, the Structuralists saw it in the following ways.
• It operated through difference, opposition, polarisation, which are our ways of making sense of the world.
• Language involves using signs – words, letters, signifiers, proper nouns – which we both use and need to study – semiotics.
• Language has many different codes of meaning and grammars which signify the relationship which we see things as having to one another.
• We construct myths which explain areas of experience.
• We are subjects, not consciousness. We are decentred into the signed world we live in. this move was anti-existentialist.
• We normally engage in the social construction of reality.
• There is no privileged language.
This way of approaching academic work grew in the thinking of Saussure, Claude Levi-Strauss, Roland Barthes and others. It was a way of moving away from old-style rational/logical philosophy into a wider relationship with cultural life and from escaping the inexpressibility of existentialism. Its advantage was that it allowed anything to be considered which was presented in signs and it detached meaning from what the author intended. Its problem was that it gave the possibility of establishing the truth over to the signifiers and became enmeshed in linguistic relativism. In principle, scholarship and learning had no possibility of deeper insight.
Wittgensteinian Language Analysis. A similar move had also taken place in Britain, although under the influence of a single man, Ludwig Wittgenstein. He was from Vienna, came over to Cambridge and worked with Bertrand Russell and others to develop a logical propositional language which would describe the world in a neutral, scientific and unquestionable way. This he set out in the book, Tractatus Logico-Philosophicus (1921) this great book set out the problems of this agenda. First, it was self-refuting. He stated the issue this way. “My propositions serve as elucidations in the following way: anyone who understands me eventually recognizes them as nonsensical, when he has used them – as steps – to climb up beyond them. (He must, so to speak, throw away the ladder after he has climbed up it. He was also faced with the limits of this kind of modernist language. “The sense of the world must lie outside the world. In the world everything is as it is, and everything happens as it does happen: in it no value exists – and if it did exist, it would have no value…. We feel that even when all possible scientific questions have been answered, the problems of life remain completely untouched. Of course, there are then no questions left, and this itself is the answer…” This language was also unable to address causality, ethics, the will, the person, the past, laws of nature and indeed, most of what human life is about.
When Wittgenstein, already by 1920, had revealed the weaknesses of this modernist mode of thought, he worked through to an alternative position, with the help of Frank Ramsey and Piero Sraffa, first in the Blue and Brown books, and then in Philosophical Investigations (1953). This book subordinated philosophy to language and especially the way we use language in life. Meaning, language games and the use of language in the way we live became the frame of reference of the book. Again, it gave over any claim to privileged status in philosophical statement. It was a radical conversion to philosophical humility. The most of philosopher could do was to clarify, to clear away the undergrowth of confusing statements and define what people actually mean. The end result is the subordination of philosophy to language and linguistic relativism.
French Postmodernism. From this school emerged French Postmodernism. By changing codes of meaning and exploring difference, it was possible to deconstruct a whole range of modern myths. This involved moving from the frame of reference which had authority to another one which does not to show that it makes a great deal of sense. Foucault looked at the relationship between sanity and madness. We assumed that mad people were in asylums and sane people outside. Wrong on both counts, said Foucault. Why do we say freedom and lock people up? Perhaps to teach them crime. There is an important French tradition of the fool as wise, and much that Western modernism claimed as sanity could not stand examination. The weapons policy of Mutually Assured Destruction, or MAD for short, is an obvious example. He also looked at the idea of sexual emancipation, and showed it to be a myth, because it enslaved many people while claiming to liberate them.
Leotard similarly announced his, and the broader culture’s, incredulity towards the Enlightenment metanarratives. These include:
• Science, which is supposed to set us free, but makes mistakes and enslaves.
• The Workers’ Revolution, which was supposed to usher in a new age, but led to the murder and suppression of millions, including workers.
• Wealth Creation, which was supposed to be to the benefit of everyone, but is for the few.
• Education, which was meant to teach us how to live better lives, but has lost its inner values.
• Technology, which often pollutes, complicates life and turns out to cost us more effort and money.
• Freedom, which widely seems destructive of relationships and personal wholeness.
• Nationalism, which has led to millions of people being at each other’s throats for much of the century.
• Modernism itself, which assumes that the new is better, when often it is not.
This willingness not to believe in the great themes of modernism can be expressed in a general distrust of big answers, including Christianity. However, because modernist themes were largely seen as replacing Christianity, this conclusion only follows if Christianity has the same character as Enlightenment metanarratives. Arguably it does not, because Enlightenment thought focusses on human possession of knowledge, while Christianity emphasises humans receiving forgiveness, salvation and knowledge from God. In this sense, Christianity is the one untested metanarrative within modernism..
Another theme was Derrida’s dethroning of the authored text. Within modernism we give authority to the author’s view of what she/he writes. But why? asks Derrida. The author’s work is compiled from a myriad of sources, and it will be read in a variety of ways. More than that the style now is to put together experiences which may be very different. Les Miserables at a London Theatre incorporates a multitude of different life experiences and interpretations. Television puts anything alongside anything else, either consecutively or by the use of a remote control. This change of focus diminishes the author’s idea of creativity, authority, uniqueness and individualised scholarship. It exposes some of the arrogance of textual construction and scholarship.
Critique of the Enlightenment Metanarrative. A number of Christian writers have undertaken a deeper questioning of the Enlightenment agenda. They see the underlying problem to be with the Enlightenment’s move from acknowledging God as central to human existence and understanding to making Man the measure of all things. The problems which then follow from the Enlightenment metanarratives above all follow from the denial of God. As Paul says in Romans 1 21-3, For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for human or subhuman idols. The formative thinkers in this tradition were Theo Vollenhoven and Herman Dooyeweerd who identified the underlying patterns of thought which the Enlightenment thinkers had adopted from Greek and Renaissance thought. Dooyeweerd’s New Critique of Theoretical Thought is a magisterial survey. Already in the 30s they had put together a Christian critique of rationalism.
Other scholars followed in this tradition. They included Mekkes, Van Til, Popma, Zuidema and Van Reissen, especially with his analysis and critique of technologism. Hans Rookmaaker produced the first radical critique of Modern art and working with Francis Schaeffer at L’Abri at Huémoz, Switzerland, mounted a contemporary Christian cultural reflection on modernism. Evan Runner at Calvin College in Michigan opened up a similar philosophical critique. Bob Goudzwaard opened up the critique of modernist perspectives in economic theory. A later generation of theorists who addressed the inadequacies of the whole Enlightenment enterprise include Bernie Zylstra, Sander Griffioen, Al Plantinga, Richard Mouw, Nicholas Wolterstorff, Elaine Botha, Pete Steen, Elaine and Alan Storkey, Jim Skillen, Roy Clouser, Leslie Newbigin, Graeme Cray, Peter Heslam, Philip Sampson, David Lyon and others. The common understanding of these people is that only when modern and postmodern cultures are properly seen in the light of biblical revelation will their weaknesses be evident and the actual difference between Christianity and western culture, especially Modernism, emerge.
A postmodern view of the Modernist Epoch. The Enlightenment perspective is a long-term one, whereas the phenomenon of modernism is quite directly identifiable with the whole of the 20th C and no more. Another postmodernist critique addresses just the rise and fall of modernism. Broadly speaking, Modernism can be understood as an era that adopted a particular approach to the past. Earlier, there had been a belief in progress and in some continuity between the past and the future. The French Revolution had tried to make a clean break with the past, but it had been suppressed, deemed a failure and drowned in Conservatism. Modernism not only sought to make a clean break with the past and despised its values and principles, but it also sought to capture the future and realize the future in the present.
Past (obsolete) Present ◄ Future
This perspective puts a great emphasis on the visionary, the creator, the one who can capture the future. There was a dogmatic commitment to the future. One always marched forward. New was better. This began the era of Movements; to be stable or stationary was inadequate. Science Fiction emerged as a genre. Garden Cities, Utopias, New Deals, Communist and Fascist visions of a New Society abounded. Within USSR Socialism a planned future was the fundamental model of change.Very often particular visions of what the future should be conflicted; for some it was a futuristic university, but for others it was a new shopping mall.
The break with the past often happened across the generations. The Young, to whom “the future belonged” rebelled against the previous generation. Angry Young Men, or the 60s Generation rebelled against their parents’ values and priorities. Mao Tse Tung advocated the Great Leap Forward in which teachers were vilified, and the young, with the help of Mao’s Little Red Book, were to break unfettered into the future. Thatcher’s children were to do a new thing. After a while this faith in the new foundered. Sometimes the future was faced more with fear and foreboding. Often a new nostalgia for the past developed and the future receded. Past, Present and Future were faced with less emphasis on the future and more on the present.
Cultural Relativism. In previous eras cultures have often lived in relatively self-contained units of nation and language, or they have involved western colonial export of culture. There are many exceptions to this, like the spread of Christianity, but the generalisation holds in that many people lived in fairly homogeneous cultures. The 20thC has seen the migration and transmission of cultures as never before. People movements have been unprecedented, and culture has moved with education, media, consumption and politics. As a result a high proportion of urban people encounter several, even many cultures. Cultural relativism requires that each is treated as of equal validity. Early in the century theorists like Max Weber and Piritrim Sorokin had faced the theoretical issues, as had Anthropology as a discipline. They of course faced the question of when beliefs and truths should be seen as fundamental and when relativized.
More popularly, it was faced in terms of whether Westernism should have a privileged place over against other cultures. Modernism assumed that it should. Post-modernism doubted this for a number of reasons.
• The West rightly had a sense of colonial guilt. They knew they had imposed their culture on others in a rather bad-mannered way. We’ll kill you if you don’t conform.
• If personal freedom becomes the overarching norm, then we are as free and right to believe anything as anything else.
• If scientific rationalism offers no basis for any beliefs, values and views of the world, then all religious and cultural views have equal validity.
• The internal dilemmas of Westernism have produced a loss of cultural confidence and a turning to other religions and cultures. E.g. Beatles and Sergeant Pepper’s..
• The political principle of impartial treatment of religious groups is in place. It is sometimes reconstructed as impartial tratment of religions.
Deconstruction of the Person. Perhaps the deepest dilemma in postmodernism concerns its understanding of the person. More directly, this is a permanent identity crisis. It is difficult to state this problem, because people remain as they have always been, created by God. They are no different. But the cultural perception of the self in the West has gone through countless revolutions, each of which has changed people’s self-consciousness. The strongest faith in the late 20thC has been in the self, the individual, and it has therefore fragmented under the weight of this faith, when it cannot be met. The earlier problems created by the conscious/subconscious, impressive/expressive, mind/emotion polarities were serious. Existentialism as a philosophy destroying any idea of the self was widely discussed in the 50s and 60s. After that there was no obvious secular ontology of the self. It was a question of how one could achieve wholeness, create oneself, achieve individuality, get it together or make a life.
But postmodern explorations have opened up how fragmented personhood has become. Below are some of the more obvious tensions.
• The presentation of self to one or more audiences leaves the question of who is the self presented and what happens when the selves don’t match?
• The Narcissistic self is self-preoccupied, but when the image in the water is examined it dissipates in ripples.
• Lifestyle involves the incorporation of the “self” in the style.
• Transsexual, gay and lesbian idioms raise questions about gender identity.
• Changing “effective” parents raises questions about the familiar self.
• Changing friends, jobs, partners, home, place of eating, pub and church induces a lack of sense of personal permanence. Am I still the same person?
• The underlying perspective of needing to create myself means that I cannot be, but only become – for a while.
Much postmodern literature and film presents the self as reinvented, kaleidoscopic, repackaged, as the outcome of events and experiences. Finding oneself, not living, is the focus, or if that is unattainable, having experiences which add up to a life.
A Postmodern view of Time. Linked with this is the change in the sense of time which occurs within postmodernism. The Christian understanding of time is of a created reality within which we live as past, present and future, all of which are lived before God. Time is thus open before God and not closed in Fate, Historicism or Determinism. Modernism broke with the past. The distinctive characteristic of postmodern time is to break also with the future and live only in the present, with the qualification that both the past and the future are brought into the present. Moreover, the present is “my present”; it loses meaning as history except as I can appropriate it to myself.
PAST: This occurs as dinosaurs in films or as toys. Braveheart is more important than Robert the Bruce. “Where were you when Kennedy was killed?” becomes “Diana’s death really upset me.” Gradually history becomes personalised in order to get people interested. It is dramatically recreated for us. There is a nostalgia industry and the museum culture is reborn as collecting things from the past to see now and experience the past.
PRESENT: This is overwhelmingly full of experience, which becomes the key category. Our own experience is augmented by the experience of others through news, media gossip, story, and the public lives of the media stars. The now reaction as choice dominates with weakened relationships to past and future. Credit brings consumption from the future into the present. “Love” is instant and implies less long-term commitment. Leisure is the point of life.
FUTURE: It takes care of itself. It is unpredictable and will come later as the present. Life is a series of existential present moments. Planning doesn’t work. To be young now is where it is at and old age and death are to be held at bay for as long as possible. “Settling down” and moving out of a present-focussed culture is a life-stage problem.
Of course, people continue to live lives where past, present and future lived before God matter, and the reality of this breaks in on present-focussed living. “The past catches up with me.” or “Short-termism doesn’t work.” Because the present is packed, in order to live, time escapes us.
The Spectator Problem. Another postmodern problem was the decentring of the self, or the movement away from living. For most of human history people have just lived. Modernism involved a strong understanding of the person being in control of life. Postmodernism is marked by a deep sense of being a spectator. This is both actual – many spend a third of their waking lives as media spectators – and also philosophical. We are taught, even required in a variety of contexts, to stand outside what we believe and are committed to doing. We move from doing sport to watching sport. The Royles TV programme allows us to watch spectators. We don’t have political convictions, but evaluate those who do have them. Films from Bret Easton Ellis and others underline the Spectator problem. The problem is not How should we then live? but how do we feel about those lives we observe on the soaps and other forms of spectatorism.
This is aided by the Third Person move. “I am Napoleon” or “This is unjust” can, indeed should, be judged true or false. He says he is Napoleon is true and provided observer status is maintained the underlying question of truth or falsity is not addressed. Most news is Third Person news. It has Spectator status and allows us to disengage.
This adds up to considerable areas of passive living, often third or fourth hand. We can watch programmes which show us what we watched in the fifties. The issue for many spectators is how they kick-start into living.

The problem of reflexivity.
The Reconstruction of Public Values.
Postfoundationalism.
Reconstruction of the Personal.
The Story.
Hypocrisy, Language and Truth.

Christian evaluation.
In Christian terms, much of the deconstruction of modernism is overdue. Indeed, an important question is why, with some exceptions, Christian failed to do this task themselves and vested most of their energy either in defending traditionalism against modernism or in surviving within modernism. Still there are important questions about the extent to which biblical studies and theology are now conceived within modernism.
Equally, too, we can now see the weight of the Christian scholarship which has critiqued the Enlightenment and Modernist agenda. The weight of the work of Kuyper, Dooyeweerd, Runner, Plantinga, Rookmaaker and Schaeffer is that they have seen the culture as Paul saw it in Romans 1, as lost without God. That recognition needs to be gently and articulately conveyed throughout the culture as a whole. As yet many Christians have not even seen the issue and continue to carry their personal faith in the limousine of modernism or to the next postmodern busstop.
Further, many of the postmodernist analyses of language, communication, logic, institutions, metanarratives and so on hold. They engage with partial truths, some of which Christians have or have not seen. Postmodernism thought thus requires proper engagement and critical evaluation by Christian scholars. Much of this has not yet been done.
But postmodernism also reacts against modernism in directions which comport with Christianity. The respect for the person and their beliefs, the holistic views of the person, the changing locus of truth, the pluralism allow the Christian faith to be heard and lived. This is important. Those who think in terms of straight-line movement away from a Christian past do not see culture in biblical terms, for the biblical understanding of culture is far more complex. Many walk backwards towards Christian culture, reacting to earlier lies and myths, but not facing God and seeing the central truths of their existence. This kind of movement is not insignificant. Argentinian Christians attest how after the military dictatorship, when the hubris of the system had been brought low, people were more open to the Gospel. Many, both Christian and Nonchristian are not aware of these freedoms. Others have taken full advantage of them. Spring Harvest was Christianly post-modernist before most people knew the word existed.
But postmodernism is also a further move into western secularism. It is a move from the big gods, the modernist metanarratives, to the little ones, the gods of hearth, home and circumstances. When we realise how small they are, perhaps they can be swept aside and the house of faith really cleaned up for the Lord Jesus.
POSTMODERNISM
1900

1910
Saussure’s Course in linguistics
1920 Wittgenstein’s Tractatus

1930
THE FRANKFURT SCHOOL
Dooyeweerd’s De Wijsbegeerte der Wetsidee 35-6

1940

1950 Wittgenstein’s Philosophical Investigations

1960
Schaeffer and Rookmaaker develop L’Abri
Rookmaaker’s Modern Art and the Death of a Culture

1970 Foucault Archeology of Knowledge
A Clockwork Orange

1980 Lyotard’s The Post-Modern Condition.

Newbigin the Other Side of 1984 Prince Charles “Carbuncle..”
Thatcher’s “Back to Victorian Values”
Postmodern Architecture
1990 Fukuyama’s “End of History?”

Pulp Fiction 94
2000 Tate Modern The Dome

KEY PEOPLE
People.
Theodor Adorno (1903-69) Frankfurt School,
Jean Baudrillard
Max Horkheimer
Frederic Jameson
François Lyotard
Claude Levi-Strauss
Herbert Marcuse

Books
Theodor ADORNO and Max HORKHEIMER The Dialectic of Enlightenment 1947
Theodor ADORNO The Dialectical Imagination London: 1973
Theodor ADORNO Against Epistemology Oxford: Basil Blackwell, 1982 [1970]
Jacques DERRIDA Writing and Difference London: Routledge, 1981
Herman DOOYEWEERD The New Critique of Theoretical Thought 4 vols. Pa: Pres. and Reformed, 1957
Herman DOOYEWEERD Roots of Western Culture Toronto: Wedge, 1979 [1945-8]
Michel FOUCAULT Madness and Civilisation London: Tavistock, 1967
Michel FOUCAULT Discipline and Punish London: Allen Lane, 1975
Hans Georg GADAMER Truth and Method London: Sheed and Ward, 1975
Anthony GIDDENS The Consequences of Modernity Cambridge: Polity, 1990
Bob GOUDZWAARD Idols of our Time Leics: IVP, 1984
Jürgen HABERMAS The Philosophical Discourse on Modernity Cambridge: polity, 1997
(ed) Stuart HALL Modernity and its Futures Oxford: Blackwell, 1992
David LYON Postmodernity Buckingham: Open University Press, 1994
Herbert MARCUSE One Dimensional Man Boston: 1964
Hans ROOKMAAKER Modern Art and the Death of a Culture Leics: IVP, 1970
Alan STORKEY A Christian Social Perspective Leics: IVP, 1979
Alan STORKEY The Meanings of Love IVP 1994

Racialism and Nationalism

Introduction.
The Statism examined in chapter one contributed to both Russian Socialism and the dictatorships of Hitler and Stalin, but Racialism involved another set of commitments and ideas which did not operate in a direct ideological way in Socialist Russia. Many people would draw a sharp distinction between Racialism and Nationalism, but the understanding in this chapter is that they have much of the same underlying commitment. That position needs elaborating and justifying. Nationalism is an old European attitude and in the 20thC obviously helped generate the First World War, but it was intermingled with ideas which were racialist and a long part of European history, the practice of the slave trade and 19thC colonialism. In the 20thC Racialism focussed in Fascism. The only difference in Nazi and Italian Fascist ideology is in the way it was relatively unmodified by christian and liberal perceptions and in the particular union it achieved with Statism. Nationalism, Racialism and Fascism are therefore closely linked.
The underlying idea in all three is of a people who are a natural organic unity and provide the meaning of life for its members. The “natural” theme is important, because the roots are normally seen in terms of blood relationships, biology and an ethnic identity. They can also be seen in terms of the land or the “soil”. The roots of every person are there, and they must affirm their identity in some way or another with their blood brothers and sisters. The principle thus draws on the particularity of family, tribe, ethnic group and nation as an ultimate reality by birth. It is an organic unit, because membership is automatic, and the understanding is that you sink and swim together. Through history this unit has always fought together to attack or defend itself against aliens. The relationship between the people is pre-ideological, because it is based on birth, and it also does not allow division. Anything which would divide a people is the enemy and must be eliminated. This description is, of course, too formal for a set of beliefs which are felt, automatic, in the blood and allow no higher authority. In every circumstance the tribe, the team, the nation, the volk provide the framework of meaning, the ethic and the pattern of understanding within which people live.
This religion, because, of course, it is the great folk religion, has fought a long war with Christianity. Christianity begins with the created unity of humankind in Adam and Eve. It sees the fragmentation of nations as the result of sin. God is no respecter of nations. The Jews, although given God’s revelation, are also judged according to higher standards and are required to treat the alien with justice and care. In the Gospels Jesus relativizes the importance of family, and treats the idea that having “Abraham as our Father” is significant with contempt. He strongly criticizes Jewish ethnic faith and self-righteousness and goes out of his way to commend non-Jewish believers. He makes clear that faith in God and being his disciple divides nations and families, and the Gospel is clearly for every tribe and nation. Paul comes to the great conclusion that in Christ every ethnic dividing wall has been broken down and there is “neither Jew nor Greek..for you are all one in Jesus” (Gal 3 28) This has with aberations been the message of the churches down through the ages. Latin was used as a universal language for much of its history, and this motive has been behind Christian mission. Against this background there has been a continual ideological war, of which this immediate history is but one more stage. Let us follow it through.

The Volk.
The impact of Social Darwinism was widespread throughout Europe [II p ???] and its effect was to create the assumption that races and ethnic groups were engaged in a struggle, that it was natural to be so, and that it was also natural for there to be rulers and ruled. This was the philosophy of Empire and it ruled as orthodoxy in many people’s thought. Each nation had its own ethnic idiom.
Ethnology. It is interesting the way this so-called science has lapsed. It was the study of how and why the races differed, and although it is now pushed int the background, once it was orthodox social science. Its attitudes can be gauged from the following quotation in a reputable encyclopedia of 1912. It describes the chief ethnic groups and among other things their mental characters.
“Mental characters – Negro African: sensual, unintellectual, fitful, passing readily from tragedy to comedy: mind arrested at puberty, hence unprogressive, this trait being attributed to the early closing of the cranial sutures; no science or letters; few industrial arts. Mongolic: generally somewhat reserved, sullen, apathetic, outwardly very courteous, but supercilious; very thrifty, frugal and industrious in China and Japan, elsewhere mostly indolent; nearly all reckless gamblers, science slightly, arts and letters, moderately, developed; porcelein, bronze work etc scarcely supassed, but all plastic and pictoral art defective, lacking perspective, and the human figure mostly charicatured. Caucasic or White: I (European) II (East Africa and India) III (Mediterranean) I is slow and somewhat stolid, cool, collected, resolute, tenacious, enterprising. II and III are fiery, fickle, bright, impulsive, quick, but unsteady, with more love of show than sense of duty. All three are highly imaginitive and intellectual; hence science, arts and letters fully developed, to some extent even from early historic times; most civilisations have had their roots on Caucasian soil.” (Hastings 1912 vol V 527 – 31)
This is beneath distain, but it is part of the general culture of the time in many countries other than Britain. Ethnology aimed to be a quite general theory of human behaviour. Its first effective scholar was Edward Tylor (1832-1917) who was firmly convinced that all cultures could be placed in a progressive hierarchy from savage to civilised, from lower to higher. He was the first anthropology Professor at Oxford 1896-1909. His views were opposed by Franz Boas, teaching at Columbia, NY, 1896-1936 who had a much more plural view of cultures. His The Mind of Primitive Man (1911) got up Hitler’s nose. During this early period ethnology and anthropology were often armchair occupations mediated through traders, colonial administrators and missionaries, and it was only in 1914-8 that Bronislaw Malinowsky (1884-1942) undertook detailed descriptive ethnography which aimed to understand the cultures in their own terms..
In Germany there was an understanding that the pure Teutonic race had to avoid corruption by Latin, Jewish, Slavic and other elements. The German character was pure, noble, honest and courageous; it contrasted with Jewish and Christian elements which emphasized either thought and scheming or weakness and servility, and it was also not fickle and emotionally unstable. Germans had soul. The coming together of the German state under Bismarck was a great triumph for the race, although Bismarck let go of his early anti-semitism and found that the Jews had sparkle. ( Ludwig 1926 330) The culture was strongly German. Wagner’s operas were constructed to create a kind of pagan sacred mythology which would enshrine German values of heroism and purity. He hated the Jews and they function as scarcely veiled villans in his work. There was a tide of mystical worship of the German Spirit as a kind of central unifying principle of life.
In Italy the resurrection (Risorgimento) of the Italian nation was linked to the glory of the Roman Empire and people. It was seen as the fount of European culture reborn after a long period of domination. It was a young, expansive movement, full of its new destiny. The enemies were Austria and Germany, and to some extent France. This nation longed to expand and looked with anxiety at the millions leaving Italy to go to America, weakening the Italian nation.
French ethnicity was more traditional. It looked back to the monarchy, Catholic Church, aristocracy, army and the land as the basis of French ethnic greatness going back to the period before the revolution. The defeat by Germany in 1870 was regarded with obsessive concern as that which must be revenged.
Britain, or Great Britain, as it liked to call itself, was heavily focussed on the Empire and the white ethnic colonial powers which gave it a grip on the world-wide Empire. Since Disraeli made Queen Victoria Empress of India there had been an increasing air of superiority in relation to Europe (which had no comparable Empire) and which was less secure as other nations caught up and overtook Britain economically and educationally.
Thus, ethnically focussed thinking grew in many of the countries of Europe through to the First World War and beyond. There was an ethnic struggle and someone had to lose or win.

German Nationalist and Racist Thought: Johann Herder (1744-1803) emphasized that culture was and should be national, romantic. Ernst Arndt (1769-1860) had a post Napoleonic pan-Germanic vision. Jakob (1783-1863) and Wilhelm (1786-1859) Grimm emphasized the Fatherland, German character and anti-semitism. Fairy tales with a vengence. Johann Fichte (1762-1814) Addresses to the German Nation on historical mission and refusing to submit to tyranny. Friedrich List (1789-1846) was a supporter of economic nationalism, protection and the Zollverein. Key work was The National System of Political Economy (1841) Johann Droysen (1808-84) historian who focussed on and glorified Prussia. Richard Wagner (1813-83) created mythical operas on the heroic triumph of the German virtues. Anti-Jewish. Heinrich von Sybel (1817-95) another pro-Prussian historian. Heinrich Von Treitschke (1834-1896) Statist and nationalist historian. Adolf Stoecker (1835-1909) Chaplain, founder of the Christian-Social Workers Party, viciously anti-Semitic, and worshipped the Germanic-Christian culture ideal. Shows level of Christian failure. Ewald Banse (1883-1953) geographer who advocated war, territorial expansion and extreme German nationalism. Nutter.
French Nationalist and Racist Thought: Ernest Renan (1823-92) “The nation is a soul”. Paul Déroulède, (1846-1914) poet, organized the League of Patriots (1882) to avenge German defeat. Auguste-Maurice Barrès (1862-1923) emphasized French national energy against France – traditional Catholic church/monarchy/army values, inspiring man of letters. Charles Maurras (1868-1952) led Action Français and had anti-Jewish, anti-German bias. Charles De Gaulle (1890-1970) believed in La Patrie, France libre leader during WWII and later President. “La France, c’est moi”.
British Racist/Nationalism: Charles Dilke (1843-1911) wrote Anglo-Saxon panegyrics. Everywhere countries ruled by “an Anglo-Saxon race whose very scum and outcasts have founded empires in every portion of the globe.” J A Cramb (1862-1913) Queen’s College, London History Prof. “God for Britain stuff. Rudyard Kipling (1865-1936) champion of British Empire, seeing it based on moral authority not force.
Italian Racist/Nationalism: Vicenzo Gioberti (1801-52) developed a vision of Catholic Italian superiority. Giuseppe Garibaldi (1807-82) internationalradical brigand who came back to Italy to lead fight for national unificationin 1861. Gabriele D’Annunzio (1863-1938) “Italy or Death” romantic nationalist.
American Racist/Nationalism: George Bancroft (1800-91) anti-British American historian. Theodore Roosevelt (1855-1919)
Irish National/Racism: Eamon De Valera (1882-1975) was an anti-British, Irish nationalist. President of Sinn Féin and Eire. Kept Ireland out of World War II. Michael Collins (1890-1922) In Easter 1916 Uprising. Leader of Sinn Féin.
Other Countries: Louis Kossuth (1802-1894) Hungarian nationalist struggle against Austria. Vyacheslav Plehve (1846-1904) championed Russian domination of other ethinic groups, possibly Jewish pogrom. Chaim Weizmann (1874-1952) scientist, leader of World Jewish Congress and Zionist leader. First President of Israel. Karl Lueger (1844-1910) Austrian strong Anti-Semite who formed the Christian Social Party, Mayor of Vienna during Hitler’s time there.
Chinese Nationalism. Sun Yat-Sen (1866-1975) developed nationalist ideology to combat rival war-lords. Founded Kuomintang Nationalist Party. Chiang Kai-Shek (1887-1975) led the Kuomintang to national supremacy. 1927 Purge. 1928 leader and generalissimo until 1949.
Pan Europeanism. Richard Coudenhove-Kalergi (1894-1972) Pan European between the wars seen as solution to European Nationalism. Secretary General of European Parliamentary Union 1947. Carl Friedrich (1901-84) was leading American commentator on Pan-Europeanism.

The Structure of Fascism.
The Fascist and Nazi movements had a structure to them which reflected their racialist political philosophy. It was a step beyond Statism, which still had aspects of the old autocratic state, because it involved a direct popular appeal, but it also drew on many of the structural principles of Statism.
* The Volk, the people, the nation, were collectively the source of inspiration for life. This was a religion, an ultimate frame of reference.
* The people were involved in an historical struggle which involved a time when their identity had emerged and a destiny towards which they were travelling – ethnic historicism.
* The source of evil, the enemy, was to be found in other ethnic groups either within or outside the nation whose aim was to undermine national integrity.
* The unity and identity of the nation was mystical, had its roots in blood and nature, and was opposed to faith commitments, disagreement, rational discussion which would compromise the ultimate commitment of members of the nation to its identity.
* The leader could personify the identity of the people or national. By offering himself as national leader and being accepted by the people he became their embodiment. The traditional institutions of State and Constitution could be bypassed.
* Christianity was dangerous because (i) it was a universal faith, not national. (ii) it claimed ultimate commitment beyond the nation. (iii) it came from overseas. (iv) the teaching of Jesus undermined national virtues of strength, heroism and the glory of war. (v) in stressed the unity of humankind.
* Socialism was dangerous because (i) it divided the nation. (ii) it was internationalist in its Marxist-Leninist conception. Arguably, many of the rich, because they feared Socialism tried to use fascism as a way of taming working class socialist appeal. Fascism was a deliberately manipulative ideology, whipping up the masses against Socialism.
* Liberalism was dangerous, because (i) it emphasized the individual and self-interest over against the nation. (ii) it was committed to free trade and limited government. (iii) it allowed individual convictions to override national interests.
* Total government was needed to carry the people forward to their liberation. Salvation was national and the leader was the national saviour.

The Fight against Fascism.
It is difficult, but important, to distinguish those who in their thinking and actions opposed Fascism from those who merely fought German and Italian nationalism when it became sufficiently belligerent. Much of the opposition to the Axis, although less than during the First World War, was straightforward national, either defensive, or nationalist according to the established European pattern. Churchill’s appeal was substantially but not exclusively nationalist. The principled opposition to Racism was far less consistent and well -established.
One base for it was found in the United States. The United States Civil War was fought on the issue of race and slavery, and the abolitionists had mounted a strong Christian critique based on the unity of humankind and the race negating character of the Gospel. Harriet Beecher Stowe, Lincoln, Sojourner Truth and many others had planted this theme in American culture, despite massive opposition. At the turn of the century the influx of European races was so massive – a million a year – that the States had to become racially pluralist. The push westwards, ethnic zoning, and a strong requirement that people identify with The United States nation and flag helped this to come about. The relative absence of Protestant and Catholic political power and denominational hostility also helped greatly. The ethos of the United States, especially in the person of Presbyterian Woodrow Wilson at the Treaty of Versailles at the end of the First World War, was anti-colonial, and remained so. But the United States also had a post-colonial racial problem in its midst in the pink-brown relations in its major cities. A key figure to address this was Burckhardt Du Bois, who worked for Negro and African integrity, as did, in a different way, Marcus Garvey. One bright spot was the career of Carlton Hayes at Columbia University, New York between 1900-1950. In his teaching and seminar on nationalism he both encouraged generations of aware students and spawned other scholars who could analyse critically the growth and structure of nationalism.

United States: Burckhardt Du Bois (1868-1963) Against “separate but equal” doctrine. Helped found Niagara Movement (1905) and NAACP (1909). Praised African culture and set up Pan-African Congress. Radical. Carlton Hayes (1882-1964) Catholic History Professor at Columbia,NY, developed strong critique of nationalism. Books include Essays on Nationalism (1926), France, A Nation of Patriots (1930), The Historical Evolution of Modern Nationalism (1931) and Nationalism: A Religion (1960) As Ambassador to Spain Hayes helped keep Spain out of WWII. Marcus Garvey (1887-1940) American black advocate founded the Universal Negro Improvement Association (1914). Imprisoned. Rastafarian origins.

In Europe there was stiff opposition between Socialism and Fascism. But its focus was often not on race and racialism. The Fascists had been Socialists (Mussolini, Hitler, Moseley) and had ratted. They often attacked the Socialists physically, because of their anti-nationalism, and because of the Left-Right split. The Socialists by reaction recognized Fascists as enemies and countered their aggression. Rosa Luxemburg, Karl Liebnecht, Lenin and other Socialists were not strongly concerned about race, but did, of course share the Marxist critique of international capitalism. Because the problem was Capital, although the Socialists were Internationalist, they were not srongly anti-nationalist. Capital was an international conspiracy.
The strongest opposition to Fascism in Europe came from the Christian Democratic Parties.
Oldham Christianity and the Race Problem

Apartheid.
There were a number of roots to Apartheid. Racial antagonism occurred between the British and the Boers, culminating in the Second Boer War (1899-1902), during which the British used Concentration Camps in which about 20,000 people died through disease.This provoked an underlying bitterness against the British when the Union of South Africa, a self-governing dominion of the Cape, Orange Free State, Transvaal and Natal was set up in 1910. The subjugation of the Zulus and Bantus was assumed by the pinks; an apartheid system was effectively in place, supported by both British and Afrikaaners. The 1911 Color Bar Act kept brown people out of skilled jobs. The 1913 Native Land Act kept them to the reserves. The 1926 Labor Act defined civilized and uncivilized labour for different races. A steady influx of poor, unskilled Dutch workers and families made the Afrikaaners into a majority of the pinks. This allowed James Herzog to come to power in 1924 heading a National Party committed to protecting poor pinks against competition with brown labour. Another important factor was the way the Afrikaaner Reformed Churches became very ethnically focussed, interpreting the Bible in terms of their own ethnic history – the Exodus, Promised land and so on. The 1919-24, 1939-48 governments of Jan Christian Smuts (1870-1950) achieved some reconciliation of British and Afrikaaners, but in 1934 the leaders Jan Herzog and Danie F Malan broke away and formed the Purified National Party which had a strong racist and nationalist agenda. When Smuts took South Africa into the Second World War, a lot of Afrikaaners were upset and sided more with Germany. Some of them went to Germany secretly; various black and brown shirt brigades were established, especially a group called the Ossewa Brandwag, which inculcated the idea that you fight for your race. At the end of the War there was a swing towards the Purified Nationalists and they came to power in 1948
Once the Afrikaaners had established political control, they set out to make Apartheid permanent by focussing loyalty, using government, labelling opponents and creating fear. One organisation which helped this process was the Broederbond, a secret organisation which linked together key figures in church, state, military, police and Afrikaaner business to determine what policies should be followed in an extra-political covert way. By the 50s and 60s the National Party had government sewn up. It was able to secure easy majorities based on the principle of protecting the way of life of the white person. Although the English-speaking people often had great business clout, they also depended on the political control of the National Party to guarantee cheap black labour and the security of property. The political dominance was therefore substantial. It was also gradually backed up by intimidation. Opposition was limited but began to come from extra-political sources.
The black opposition had existed since 1912 with the forming of the SA Native National Congress, later named the African National Congress (ANC). It largely sought nonracial justice. When Verwoerd tried to impose Apartheid institutionally on the churches in 1957 there was a civil disobedience by the Anglicans, Methodists, Baptists, Presbyterians, Catholics, Seventh Dat Adventists and others which forced the Government to back down. In the late 50s there was a defiance campaign by Blacks. The police reacted in March 1960 by killing 72 people, injuring another 180 and imprisoning thousands. It was a brutal reaction which showed the moral bankruptcy of the regime. It led to further suppression and the banning of the ANC. Mandela was imprisoned in 1961. A trial which he and others faced in 1963. A key person at this time was Beyers Naudé. He was a member of the inner circle of the Broederbond, an elite secret society, and Moderator of the DRC General Synod, but on the basis of direct contact with black Christians and Bible study he became convinced of the wrongness of Apartheid and formed the Christian Institute. It opposed on Christian principle all that the Government was doing.
Gradually, although a repressive Government was set in place, together with a brutal Police system, the moral weakness of the system grew. It slowly lost the backing of the Reformed Churches, pink as well as black. The publication of the Kairos Document …
Apartheid. Jan Christian Smuts (1870-1950) Afrikaaner. Educated at Christ’s College, Cambridge, and had English sympathies. Worked with Herzog in Nationalist Party. Prime Minister 1919-24, 1939-48. Botanist. Liberal. Danie F Malan (1874-1959) Doctor of Divinity. Dutch Reformed Church Minister. Left pulpit in 1915 for journalism and politics. Broke with Smuts and Herzog in 1934 to form the Purified National Party which eventually came to power in 1948 on a racial ticket. John Voster (1915-83) educated at Stellenbosch, member of Ossewa Brandwag, pro-Nazi, key member of Malan’s Party and Governments. Prime Minister. Hendrik Verwoerd (1901-61) Stellenbosch. National Party. Helped establish Bantustans. Prime Minister 1958-61, then shot. Beyers Naudé (19????) One of the Afrikaaner elite who became aware of how wrong Apartheid was through reading Bible. Set up Christian Institute in 1963, worked with black groups, attacked Police State and Torture, banned and imprisoned. Recognized that the cost of dismantling Apartheid was a lower Afrikaaner standard of living and changed economic structure. A good man. Trevor Huddleston. Desmond Tutu. Nelson Mandela. Steve Biko.

Post-Colonial Racial/Nationalist Movements.
One powerful movement was a set of reactive racial/nationalist movements which followed the colonial era. Colonial powers see their rule benignly, and fail to recognize how deep is the disrespect and arrogance which is enbedded in the pattern of control, exploitation and socialisation.
The archetypal development was of Arab Nationalism with Gamal Abdul Nasser’s eminently reasonable nationalisation of the Suez Canal in July 1956, which the British and French had hung onto for a hundred years because they built it, although it ran through the middle of Egypt. The British and French responded with a military attack on the area, disabling ships in the area, until President Eisenhower used his clout to rule the naughty boys in. Anthony Eden resigned as Prime Minister. The moral and effective victory meant that the Arab countries emerged from colonial dominance. The oil reserves they controlled gave them considerable power, and in 1972 the organisation of a tight OPEC oil cartel for a while pushed the price of oil high and gave the Arab States vast resources.
Syrian Ba’ath Party. Lybia and Ghaddafi. Suadi Arabia. Iran. Iraq. Egypt. Sudan.

Religion and Race.
Race and Poverty.

Bibliography
Lucy Dawidowicz The War against the Jews (Middlesex: Pelican, 1977)
(ed) James Hastings Encyclopaedia of Religion and Ethics (Edinburgh: T and T Clark, 1912) Vols
Marjorie Hope and James Young The South African Churches in a Revolutionary Situation (NY: Orbis, 1981)
(eds) J Leatt, T Kneifel and K Nürnberger Contending Ideologies in South Africa (Grand Rapids: Eerdmans, 1986)
Emil Ludwig Bismarck trans.by Eden and Cedar Paul (London: George Allen and Unwin, 1927)
J H Oldham Christianity and the Race Problem (London: SCM, 1924,33)
Louis Snyder Encyclopedia of Nationalism (Chicago/London: St James Press, 1990)
C Villa-Vicenzio Between Christ and Caesar: Classic and Contemporary Texts on Church and State [includes Kairos etc] (Grand Rapids: Eerdmans, 1986)

Pursuing Peace honestly in Iraq and Syria

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1.Bombing does not add up to a Policy.
The Conservative proposal for bombing ISIS is being presented as policy. It is an attempt to damage ISIS and cause it to contract from the area it is fighting in throughout Iraq and Syria. In part it is a retaliation following the Paris atrocities to support the actions of the United States, Russia and France in attacking ISIS in a range of cities and towns where other people also live and will die. The vote in the Commons this week if it is successful adds more bombing attacks and creates more destruction and killing over a large area with towns and cities in which ISIS terrorists are operating. The question is whether these attacks will move the area towards peace or whether they are part of a longer term failure. This essay suggests the latter. Perhaps even, the bulk of the responsibility for this tragedy lies with us, with the western (and Russian) militarisation of the area through arms sales and actual conflict.

2. Some reasons why the United Kingdom also bombing ISIS is wrong.
There are a number of reasons immediately why this bombing might be mistaken. First, it will be indiscriminate. It will involve attacking cities like Al Raqqah, an historic and pleasant city of over 200,000 people, destroying much of it. Most of the inhabitants have nothing to do with ISIS and bombing has already resulted in deaths, destruction and traumatisation of these people. We talk about “precision” bombing, but the request for terrorists to move over to the left and ordinary citizens to move over to the right while we bomb the terrorists probably will not work.
Second, the French motive of revenge for the Paris slaughter and to obliterate ISIS is wrong. When you set out to obliterate a people or group, they have nothing to lose and their commitment to attack becomes even more barbaric. Already we are deeply involved in the traumas and barbarism of this area, and this bombing is making it worse. The motive should not be to obliterate an enemy, but to defeat it and restore it in whatever way is most appropriate. France, whom we love, should recover from its trauma and the response should be refocused.
Third, bombing is destroying the region, as it has already destroyed the great central Syrian cities. We are talking perhaps five to ten years of GDP destruction leaving a generation trying to recover. That destruction is wrong. Every destruction makes the situation worse. People lose their homes, livelihoods, food, water and means of raising a family. They become refugees. The policy of bombing pursued by Assad has produced millions of refugees. We say we cannot cope with more refugees. Then, we must not create them.
Fourth, bombing does not necessarily, or even usually, defeat enemies. It did not in Vietnam, the biggest bombing programme the world has ever seen. The United States lost. North Vietnam won. It did not in Iraq. Bush said “Mission Accomplished” but it was not, and we are now withdrawn, largely defeated in Iraq. It succeeded in Libya, getting rid of Gaddafi, but now we have to live with the “success” there we really did not have.
Fifth, the bombing response as a way of addressing western terrorism is tendentious. How does bombing there stop terrorism here? Many people have pointed out: it recruits terrorists who want to do to us what we have done to them. We have to address terrorism in the West, via its routes to the West and also in its sources in ISIS and other groups. Bombing may not be the best way of doing this.
Sixth, bombing is being justified in terms of pulling our weight in relation to the United States and France. Pulling our weight, as we did in Iraq with George W. Bush, when it is wrong, is silly.
We need to pull back and assess much more fully what is going on with these two failed states involving perhaps six million refugees and get beyond the playground stuff where he punched me and so I’m going to punch him.

3. Peace throughout the Middle East is good and is the aim.
First, we need to see where we are going. The aim is peace, without war, weapons and conflict in Iraq and Syria and the surrounding countries with non-violent, law-abiding government. Achieving real peace in the area, if things go well, will take five years, with another five years of recovery. This aim is not an option. It is the only way in which millions of people can live good and stable lives. At present the aim is not peace. It is attacking ISIS as though that will automatically produce peace. It is the same as attacking Al Qaida to bring about peace, a similar failed policy. Rather, conflict produced ISIS. Shooting and bombing create terrorism, and so we need to strategically refocus onto peace and at least a substantial curtailment of conflict. War does not usually bring peace; it brings more war. Peace involves understanding enemies, not threatening or seeking to exterminate, rebuilding, requiring non-violence, and looking to justice.

4. Weapons are destroying the Middle East.
There is an overarching explanation of these wars in the Middle East. From the 1970s the West and the USSR/Russia have piled arms into the Middle East, militarising those countries. Thatcher and Reagan were especially responsible. “Arms for oil” was the slogan during these years. The West wanted oil and by passing on expensive arms, they could easily afford it. Bribery was normal in these deals. The Al-Yamamah deal with Saudi Arabia involved both the UK Government and BAe Systems in both bribery and payment by oil. For forty years the West has been arming the Middle East intensively. The United States, Britain and France armed Saudi Arabia. The USSR, then the United States and the states of Europe sent a vast stockpile of arms into Iraq. The United States mainly armed Israel. The United States, Britain and others armed Egypt. The United States armed the Shah in Iran, continued supplying Iran during the Iran-Contra period, and then the USSR took over, as the West concentrated on Iraq. The United States and the CIA armed and trained the rebels in Afghanistan fighting the USSR in the 1980s and 1990s, helping spawn Al Qaida. Britain, the States, the French, Germans and others sold weapons to the Gulf States. Italy and Britain supplied weapons to Gaddafi. The USSR and then Russia have been the suppliers for Assad in Syria. The sales have registered $10bn many years and in 2015 are about $18bn. As a result the Middle East is the most heavily armed area on the planet, ignoring the United States, with large number of troops and weapons and hundreds of thousands of troops and mercenaries trained in fighting. That is what they do. That is their job. The arms companies have militarised the whole area for profit.
There is no doubt that these weapons have caused wars. Saddam’s weapons allowed him to attack Iran and the Kurds. The United States prevented the massacre of the Kurds being discussed properly in the United Nations because they were supplying the weapons. The Iraq-Iran War started because Iraq was flush with weapons, and countries of the west gloried in selling arms to both sides. The Iraq War which began with the invasion of Kuwait was directly caused by arms. Saddam’s purchase of weapons caused him acute budget problems. His creditors, especially the French were asking him for payment, and he concocted a story that Kuwait owed him $10bn and when the Kuwait Government would not pay the full amount, he invaded with weapons he had purchased from the West. If they had supplied the arms, they could hardly object if he used them. The Second Iraq War was an illegal invasion especially pushed by the arms companies around the Pentagon, because they saw a lucrative war there. We have seen the Arab Spring crushed in Syria, armed by Russia, also in the Gulf States and Saudi Arabia armed by the West, in Libya, armed especially by the Italians and British, and in Syria armed by Russia. Militarised states have opposed democracy and trusted in arms. Indeed, typical of this situation was the occasion when David Cameron was in Egypt selling arms to the military with a load of arms companies when the Arab Spring broke out. He was caught with his trousers down. Suddenly the Prime Minister was converted to “democracy” and made a speech supporting the Arab Spring. The Foreign Office scrabbled around trying to get companies which were not arms dealers to join Cameron’s entourage. Since then orders, including military helicopters have resumed, subject to a condition that they will not be used for internal repression. We talk democracy, but facilitate military dictators. Thus, it is because these countries have been armed that they have been susceptible to war. The weapons are either used directly by the West and Russia, or are supplied by them. They have devastated vast areas and made all the wars worse. Weapons are destroying the Middle East.
Weapons also continue war because they kill and traumatize people. They can leave them with PTSD, uncontrollable anger, the desire for revenge, an implacable understanding that the invaders must be removed and a sense that their lives have been destroyed by the aggressor. The measure of our failure to understand is the fact that we have rightly been appalled by perhaps ten thousand deaths from Al Qaida and ISIS terrorism in the states and Europe, while the countries of Afghanistan, Iraq, Iran, Syria and elsewhere have suffered perhaps two million deaths. If we multiply our feelings and trauma by two hundred, we have some measure of the suffering of the Middle East. So both Al Qaida and ISIS have not suddenly popped up from no-where intent on evil, but have been formed in evil by a long running, largely western policy of arms and terrorism accepted by many Arab states.

5. The West, Russia and NATO are therefore hypocritical in ignoring the cause of the problem to which they have contributed and seeking to solve it through more arms.
The conclusion above cannot be in serious doubt. It is clearly the case. Why do we not, then, acknowledge it and try to address it? After all these failures the West is still continuing with its old ways. It armed Saddam, used arms in Iraq to sort out Saddam, declared “Mission Accomplished”, and then poured in more arms, to arm ISIS. The policy makes the problem worse, as it did on all these other occasions. The West and Russia continue with this policy, because in each of these countries the military-industrial complexes are in charge, dominate policy, and control the media to make us scared and gun(g)-ho. Always the problem is Them, Islam, Terrorists, the Other and never us. We can see the Kalashnikov in their eye, but never the bomber in our own. Whether it the United States, or the UK, or France, or Italy or Russia in all these countries the arms companies, a part of the military, and the military-industrial establishment who make profits out of wars predispose the politicians to military “solutions”, when they are no solutions at all, but continue to inflame the situation. All of these states say they are trying to bring about peace, but they have vested military interests which are for war. Usually, the soldiers know the real cost of fighting and they are not the problem. It is the arms companies, the militarists behind desks, and those who are paid for promoting the military. They promote arms and conflict as the solution, because there is money in it for them, and they sit close to power. So, hypocritically, we are the problem, but we blame them, aided in Britain by a mindless often acquiescent media which loves scares, and the political-military establishment just hopes the Iraq Inquiry will disappear in endless long grass.
This pattern is still making things worse. So, Britain, the United States, Italy, the Netherlands and other Western countries are arming Turkey and they have ignored the fact that probably Turkey is buying ISIS oil and weapons supply lines come from Turkey. Turkey is an ISIS ally fighting against the enemy Assad. When Turkey brings down a Russian jet in what is obviously an unnecessary, if not illegal act, the west purrs saying Turkey has a right to defend its airspace. Second, the United States through the CIA brought arms from the conflict in Libya round to the rebels in Syria which are probably now in the hands of ISIS. Great move, CIA. Third, a large quantity of weapons distributed from United States’ arms companies through the Government to the Iraq Army was easily captured by ISIS and now gives them much of their fighting power. Further, the United States had directly helped to create ISIS. Three quarters of ISIS leaders were in Abu Graib prison where Muslims were repeatedly humiliated and tortured by US guards. They were then moved to Camp Bucca, a vast sectioned prison compound where they mutually radicalised one another. ISIS was formed within US prison camps. This is a pig’s ear of policy.
There is so much posturing and hiding of the military agendas of the participants that the debate about policy is unreal and pre-committed to action which will make the whole area worse. This posturing makes it impossible to address the situation honestly, and it makes much of the uninformed public unaware of the real causes of the catastrophe in the Middle East, namely western arms.

6. We need Western and Russian repentance of this militarising role and repudiation of its arms sales and colonial interference to protect its interests.
The main cause of the problem in the Middle East needs to be identified and understood on all sides. It is western and Russian arms. If we do not say what the problem is, how can we address it? It is a matter of basic honesty which neither the United States, United Kingdom, Russian or French Governments has been prepared to acknowledge. “Western arms?” they say, with their heads on the desert sand, “What western arms?” We therefore wait on the west, and Russia, owning up to the problem. No less than the biblical word, “repentance” is enough. We have been to blame for much of this mess. We allowed profit to dominate good principles of justice. We talked democracy, but sold arms to military dictators. We attacked others illegally and then protested when they attacked us. We talk peace as false prophets, because we are experts in high tech war. Of course, hypocrites do not easily repent. They are too much inside their own system, but in a democracy we call for an acknowledgement of this fundamental error. It is the precondition to a coherent response.
More than this, the weapons influx is polarising the Sunni-Shi’ite divide. Basically, Russia has become the arms supplier for the Shi’ites in Iran and the Assad Regime in Syria, while the West plies Iraq, Saudi Arabia, the Gulf States, Turkey, Egypt and other countries with its weapons. Since the terrorists are largely Sunni, it is not surprising that they get their hands on a lot of western weapons through Turkey, Saudi Arabia and other routes. Yet this polarisation is really dangerous, and part of what we do not understand about the present conflict and the effect of our occupation of Iraq. Unless Russia ceases to have Assad as a client ally and the West does the same with those it arms, the conflicts and tensions of these areas will not diminish.
Thus we see that ISIS was caused, as Al Qaida was caused by the activities of the CIA in Afghanistan and the investment of several billion dollars in training and equipping terrorists. ISIS then becomes a symptom of the problem with our present policy. In other words we need to pursue exactly the opposite policy from that proposed by the present Conservative Government. The publishing of the Chilcot Report on the Iraq War will bring a lot of these issues into the public domain anyway by showing our illegal responsibility for the 2003 War and the consequences which followed from it. Then, we can begin to work through policies which are free from this hypocrisy and are really geared to constructing peace on a multilateral basis. Of course, it will not necessarily happen easily because millions are now destitute and trillions of dollars of economic damage have taken place. More directly, hate does not quickly subside. But if this truth is acknowledged it will allow all sides to work for peace and away from bombing, weapons and destruction. The West must acknowledge its role in militarizing the Middle East and publicly repent this history; it must drop its present self-righteousness. Repentance involves some sense of recompense and the willingness to put things right, and it also opens the terms of the solutions to this vast tragedy by a renewed humility.

7. We must understand our enemies.
Rowan Williams has made the important further point that we must understand our enemies. The temptation for annihilation must go. We see that our enemies have suffered perhaps two hundred times the deaths, injuries and destruction that we have suffered in the West. Their wives, husbands, children, parents, friends, colleagues have died in hundreds of thousands, just as ours have died in their thousands, and there are people in Al Qaida, ISIS, Syria, Iraq who are traumatised and steely angry through war. That is what war does. That is what bombing does. That is what our engagement as allies of Saddam and other military dictators has done. Our enemies are suffering from PTSD as our soldiers are. We have taught them that the only lesson is to hit back. They talk the same language, using Islam, while we talk of pre-emptive strikes and taking people out through drones. People need to recover from wars and one of the undercover truths of the twentieth century was that millions of armed forces were recovering from Shell Shock and PTSD for decades after two World Wars, Vietnam and other wars, and tens of millions more civilians were in trauma. The arms companies say war is all about winning, when most of the combatants know they have lost. So many in Syria, Iraq and even in ISIS are victims and need to be understood. They have suffered, indirectly, or even directly, at our hands.

8. The Middle East needs disarming.
This conclusion will then be seen as obvious, but unreal. It is obvious and real. We see barrel bombs murdering the defenceless. Sophisticated bombers strafe areas. Guns blaze. Terrorists arm. People are held in capitivity. Cities lie devastated through war. It is obvious that weapons and wars do not work. Indeed, wars permanently fuelled by weapons (and the arms trade is doing lots of business in the Middle East just now) it is like putting out a fire with petrol. The Middle East needs disarming. War and weapons are idealistic. They do not work.
Yet, the reason why we do not think of disarmament is because the military-industrial establishments are so in charge. Of course, they will pump more arms into the area. The arms companies will have a bonanza. Of course, it will carry on. It is the way the world is. David Cameron will roll out the red carpet at Number Ten to a Middle East Dictator to sell more arms. Of course, he will. We will accept the selling of weapons whatever damage it does. But this policy does not even work for us. It is costing the United States, Russia, Saudi Arabia, France, Iraq, Iran, Syria a vast amount in costs, conflict, confronting terrorism and military expenditure. Saying that arms work is silly. Selling arms is a failed policy, even for us, and it has devastated the Middle East. Every regime which goes for arms becomes an electoral liability; it trusts in arms rather than the people. Of course, in the United States the arms manufacturers have established the principle that everyone is safer with a couple of guns under their pillow, but we all know that is rot, and “They Would Say That” because they make money. Similarly, the arms companies and their lackeys bleat on, promoting the weapons of death and destruction. But, arming the Middle East has been a disaster, and realistically the whole area needs disarming.
Immediately, that means the arms/military establishment that pushes arms, including Fallon and Cameron, the Arms Salesman for the nation, need defeating. Corbyn is correct in opposing the bombing and it is valuable that he is Labour leader now. The old New Labour MPs, stuck in the militarism of the Blair years, need to come to their senses and vote against bombing Syria. We have to admit how wrong we have been. Then the construction of peace can start. It needs a direction which will both address and defeat the present agendas of ISIS and Assad and other militarised groups. It will probably need troops on the ground to disarm and pacify areas as a joint Middle Eastern project. Soldiers are often good peacemakers and peacekeepers, providing the arms companies do not pump more arms into the areas. A real initiative depends on the United States, Russia, the UK, France, China and others agreeing not to make and sell arms and in clearing out those which already exist. It also requires that Iran, Saudi Arabia, the Gulf States and others are seen as co-partners in this regional peace initiative. First we acknowledge the problem and the solution then becomes possible.

9. Syria, and perhaps Iraq, should become United Nations’ Protectorates.
Restoring justice is a matter of making judgments which are true and acceptable for a lot of people. There is one decision which is at the fulcrum of the present problems in the Middle East, though there are many other subsidiary issues. At present we are proposing to bomb ISIS and support the Assad regime. This is an exact reversal of the policy which Cameron was advocating two years back. Then we were to bomb Assad because of his atrocities. That earlier focus is correct, though the method was wrong. Assad has destroyed the lives and homes of millions of people who are now dead, or refugees, or living in appalling conditions. He and his regime have brought about a failed state, and are the main problem in the area. His militarised government needs replacing by a new government which can restore justice and peace to the area. At present, that cannot be done without a change of policy by the Russian Federation. Russia, like the West, supports its client in buying arms, and that is the main reason why it has supported Assad. Of course, that is not an adequate reason for supporting an unjust tyrannical regime. Yet, without a change of Western policy, it would be hypocritical to ask Russia to change what it is doing, but with a real western volte face Russia might be prepared to allow that regime to end. The suggestion here is that in the context of a general agreement to end arms trading in the Middle East and protect the whole area of Syria against conquest, the Assad regime be asked to step down and be replaced by a five year United Nation’s Protectorate Government drawn from leaders in other nations aiming to restore peace, order and reconstruction. At the end of five years of repair Syria might be in a place to elect its own government in a new Arab Spring.
Of course, this would require a new level of trust, co-operation, and protection of human rights in the area. It is a change of paradigm – for peace and disarmament and against conflict and arms. It would still be a question of how ISIS would behave, once its enemy Assad had been removed, and whether the Caliphate Agenda continued. It is slightly reassuring that the United States did so much to generate the formation of ISIS. If it did not move towards a more peaceful way, starved of arms and money it could atrophy. There is no point in planning how Syria can be properly protected, until we have acknowledged how deeply we are wrong. Those who take the sword, perish by the sword.

The Moneychangers in the Temple

I have been asleep most of my life in relation to the level of control exercised by the Right in western politics. Just doing work on the United States at the end of WW2. Roosevelt had fought the moneychangers in the Temple, faced a Fascist coup, fought the Nazi linked munitions people during the War and in 1944 was going to be elected with his Vice President, Henry Wallace. In April 1944 Wallace warned in the New York Times about American Fascism and the way it was operating. They were outed, associated with the Nazis, and did not like it. They set out to get him and moved him off the Vice Presidential nomination though he was the most popular and shooed Truman in to be President when Roosevelt died. A lot of it was anti-black racism which Wallace also exposed. Then a red scare, McCarthy, Nixon, villify a few people who were USSR sympathysers or US Communists, and anything socialist was automatically damned on a scale which made the masses distrust socialism. Stalin was villified even though the USSR had lost 25 million people while the US and UK had lost half a million in WW2. Churchill gave the Fulton Iron Curtain speech to prevent US co-operation with the USSR. Evangelicalism was courted to lurch to the right. The Cold War kept the military companies in business. Since then the Right has controlled, taking out influences like Jimmy Carter and Obama who might do something different.
The Right, including the Fascist Right, fight dirty also in Britain, as they did in the fake Zinoviev telgram to get rid of Labour in 1924, as they tried during the War with the Hesse flight, as they did against Foot and CND and as they are doing now with Corbyn. They need to prevent real democracy breaking out, and they will. They can tame and take over any attempts to reform them. Corbyn is being sewn up and the Labour establishment are also doing the darning. We have not started to address the moneychangers in the Temple, and they are in the Temple, running it.

Autumn Statement Review

This is, if you want it, another review of the Autumn Statement. Osborne is giving away £6.2 bn more next year, half on tax credits. It is a slight anti-austerity move. His basis for so doing is an Office for Budget Responsibility forecast of a £2.9bn improvement in tax receipts. £6.2 is more than twice £2.9, but they are small amounts in the bigger scheme of things. The key question is the forecast which is of 2.4% growth for the next three years or so. There are problems with this.
1. The OBR’s forecasts on exports and the overall trade position look very optimistic both in terms of external demand for our exports and our ability to increase them.
2. We depend on incoming investment. That could reverse.
3. There is a vast amount of personal debt. Sooner or later it will tighten consumption.
4. It assumes the South-East bubble will not burst, but quite a lot of that bubble is speculative.
5. It seems not to factor in the effects of BofE base rate rises for all this Parliament.
6.It does not address the disarray and understaffing of HMRC.
7. It assumes stability in the banking sector.
If growth falls (it is nearly zero in real terms now) the deficit will not fall much (which does not matter a great deal as it would not under Labour)
The underlying reality (obscured by Osborne’s theatricals) is that the whole economy is geared towards the rich in the South-East and is draining the ability of young, poor people to live and work properly. The trend towards selling off the family silver continues. Over £1 trillion of public assets have been sold off cheaply, mainly to the rich, over the last few decades and now we owe hospitals, schools and houses to the private finance sector.
It is worrying that the move towards stronger Council Tax will protect propertied areas and impoverish further the already poor areas.

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